The Crest-Wave of Evolution: A Course of Lectures in History, Given to the Graduates' Class in the Raja-Yoga College, Point Loma, in the College-Year 1918-19Morris, Kenneth
Philosophy
The Crest-Wave of Evolution: A Course of Lectures in History, Given to the Graduates' Class in the Raja-Yoga College, Point Loma, in the College-Year 1918-19
Morris, Kenneth
Theosophy
"After sacrifice at the palace he would not keep the meat
over-night; at home, not more than three days. If kept longer,
it was not eaten. He did not talk at meals, nor in bed. Though
there were but coarse rice and vegetables, he made his offering
with all reverence. If his mat were not straight, he would not
sit down. When drinking with the villagers, when those with
slaves left, he left too. At the village exorcisms he donned
court dress, and stood on the eastern steps.
"When sending inquiries to another land, he bowed twice and saw
his messenger out. On K'ang's making him a present of medicine,
he accepted it with a low bow, saying: 'I do not know; I dare
not taste it.' His stables having been burnt, the Master, on his
return from court, said: 'Is anyone hurt?' He did not ask after
the horses."
Set down in perfect good faith to imply that his concern was for
the sufferings of others, not for his personal loss: and without
perception of the fact that it might imply callousness as to the
suffering of the horses. We are to read the recorder's mind, and
not the Master's, in that omission.--
"When the marquis sent him baked meat, he set his mat straight,
and tasted it first. When the Marquis sent him raw meat, he had
it cooked for sacrifice. When the Marquis sent him a living
beast, he had it reared. When dining in attendance on the
Marquis, the latter made the offering; Confucius ate of things
first. On the Marquis coming to see him in sickness, he turned
his face to the east and had his court dress spread across him,
with the girdle over it. When summoned by the Marquis, he
walked, without waiting for his carriage. On entering the Great
Temple, he asked how each thing was done. When a friend died who
had no home, he said: 'It is for me to bury him.' When a friend
sent a gift, even of a carriage and horses, he did not bow. He
only bowed for sacrificial meat. He would not lie in a bed like
a corpse. At home he unbent.
"On meeting a mourner, were he a friend, his face changed. Even
in every-day clothes, when he met anyone in full dress, or a
blind man, his face grew staid. When he met men in mourning, he
bowed over the cross-bar. Before choice meats he rose with a
changed look. At sharp thunder or fierce wind, his countenance
changed. In mounting his chariot he stood straight and grasped
the cord. When in his chariot, he did not look round, speak
fast, or point."
Public-domain text, read in full here on John Shaqi.
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