The Crest-Wave of Evolution: A Course of Lectures in History, Given to the Graduates' Class in the Raja-Yoga College, Point Loma, in the College-Year 1918-19Morris, Kenneth
Philosophy
The Crest-Wave of Evolution: A Course of Lectures in History, Given to the Graduates' Class in the Raja-Yoga College, Point Loma, in the College-Year 1918-19
Morris, Kenneth
Theosophy
Homer's contemporary, Hesiod, tells in his _Works and Days_ of
the plebeian and peasant life of his time. Hesiod had not the
grace of mind or imagination to idealize anything; he sets down
the life of the lower orders with a realism comparable to that of
the English Crabbe. It is an ugly and piteous picture he gives.
Homer, confining himself in the main to the patrician side of
things, does indeed give hints that the lot of the peasant and
slave was miserable; he does not quite escape some touches from
the background of his own day. Nor did Shakespeare, trying to
paint the life of ancient Athens, escape an English Elizabethan
Background; Bully Bottom and his colleagues are straight from
the wilds of Warwickshire; the Roman mob is made up of London
prentices, cobblers and the like. Learned Ben, on the other
hand, contrives in his _Sejanus_ and his _Catiline,_ by dint and
sheer intellect and erudition, to give us correct waxwork and
clockwork Romans; there are no anachronisms in Ben Johnson;
never a pterodactyl walks down _his_ Piccadilly. But Shakespeare
rather liked to have them in his; with his small Latin and less
Greek, he had to create his human beings--draw them from the
life, and from the life he saw about him. The deeper you see
into life, the less the costumes and academic exactitudes matter;
you keep your imagination for the great things, and let the
externals worry about themselves. Now Homer was a deal more
like Shakespeare than Ben; but there was this difference:
he was trying to create Greeks of a nobler order than his
contemporaries. Men in those days, he says, were of huger
stature than they are now. And yet, when his imagination is not
actually at work to heighten and ennoble the portrait of a hero,
real Greek life of his own times does not fail sometimes--to
obtrude on him. So he lets in bits now and again that belong to
the state of things Hesiod describes, and confirm the truth of
Hesiod's dismal picture.
Public-domain text, read in full here on John Shaqi.
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