The Crest-Wave of Evolution: A Course of Lectures in History, Given to the Graduates' Class in the Raja-Yoga College, Point Loma, in the College-Year 1918-19Morris, Kenneth
Philosophy
The Crest-Wave of Evolution: A Course of Lectures in History, Given to the Graduates' Class in the Raja-Yoga College, Point Loma, in the College-Year 1918-19
Morris, Kenneth
Theosophy
You know Plato's idea that the world is a dodecahedron or
twelve-sided figure. Now in Plato's day, much that every
schoolboy knows now, was esoteric--known only to the initiated.
So I think Plato would have known well enough that this physical
earth is round; and that what he meant when he spoke of the
dodecahedron, was something else. This, for example: that on
the plane of causes--this outer plane being that of effects
--there are twelve (geographical) centers, aspects, foci,
facets, or what you like to call them: twelve _laya centers,_
as I think the Secret Doctrine would say: through which
the forces from within play on the world without. You have
read, too, in _The Secret Doctrine,_ Professor Crooke's theory,
endorsed by H.P. Blavatsky, as to how the chemical elements
were deposited by a spiral evolutive force, a creative impulse
working outward in the form of a caduceus or lemniscate, or
figure '8.' Now suppose we should discover that just as
that force deposited in space, in its spiral down-working,
what Crookes calls the seeds of potassium, beryllium, boron,
and the rest--so such another creative force, at work on the
planes of geographical space and time, rouses up or deposits
in these, according to a definite pattern, this nation and that
in its turn, this great age of culture after that one; and that
there is nothing hap-hazard about the configuration of continents
and islands, national boundaries, or racial migrations?
H.P. Blavatsky tells us that the whole past history of the race
is known to the Guardians of the Secret Wisdom; that it is all
recorded, nothing lost; down to the story of every tribe since
the Lords of Mind incarnated. And that these records are in the
form of a few symbols; but symbols which, to those who can
interpret or disintegrate them, can yield the whole story. What
if the amount of the burden of history, which seems so vast to us
who know so very little of it, were in reality, if we could know
it all, a thing that would put but slight tax on the memory; a
thing we might carry with us in a few slight formulae, a few
simple symbols? I believe that it is so; and that we may make a
beginning, and go some little way towards guessing what these
formulae are.
Public-domain text, read in full here on John Shaqi.
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