“Amice, alliegre magnammo e bevimmo N fin che n’ce stace noglio a la lucerna: Chi sa s’a l’autro munno n’ce verdimmo? Chi sa s’a l’autro munno n’ce taverna?” [“Friends, let us merrily eat and drink as long as oil remains in the lamp: Who knows if we shall meet again in another world? Who knows if in the other world there will be a tavern?”] Even such counsels was Horace wont to give to his friends. You received them, Posthumus; you heard them also, Leuconoe, perverse beauty who wished to know the secrets of the future. That future is now the past, and we know it well. Of a truth you were foolish to worry yourselves about so small a matter; and your friend showed his good sense when he told you to take life wisely and to filter your Greek wines--“Sapias, vina liques.” Even thus the sight of a fair land under a spotless sky urges to the pursuit of quiet pleasures, but there are souls for ever harassed by some sublime discontent; those are the noblest. You were of such, Leuconoe; and I, visiting for the first time, in my declining years, that city where your beauty was famed of old, I salute with deep respect your melancholy memory. Those souls of kin to your own who appeared in the age of Christianity were souls of saints; and the “Golden Legend” is full of the miracles they wrought. Your friend Horace left a less noble posterity, and I see one of his descendants in the person of that tavern poet, who at this moment is serving out wine in cups under the epicurean motto of his sign. And yet life decides in favour of friend Flaccus, and his philosophy is the only one which adapts itself to the course of events. There is a fellow leaning against that trellis-work covered with vine-leaves, and eating an ice, while watching the stars. He would not stoop even to pick up the old manuscript I am going to seek with so much trouble and fatigue. And in truth man is made rather to eat ices than to pore over old texts. I continued to wander about among the drinkers and the singers. There were lovers biting into beautiful fruit, each with an arm about the other’s waist. Man must be naturally bad; for all this strange joy only evoked in me a feeling of uttermost despondency. That thronging populace displayed such artless delight in the simple act of living, that all the shynesses begotten by my old habits as an author awoke and intensified into something like fright. Furthermore, I found myself much discouraged by my inability to understand a word of all the storm of chatter about me. It was a humiliating experience for a philologist. Thus I had begun to feel quite sulky, when I was startled to hear someone behind me observe: “Dimitri, that old man is certainly a Frenchman. He looks so bewildered that I really fell sorry for him. Shall I speak to him? ...He has such a goo-natured look, with that round back of his--do you not think so, Dimitri?”