Crime -- Great Britain; Criminal anthropology; Punishment -- Great Britain
A great deal has been written about the study of the criminal, but any
such study is defective and can only be misleading in so far as it is not
a study of offenders in relation to their circumstances. "Criminal" is as
loose a term as "tradesman." It may mean anything, but so far as any real
study is concerned it usually means nothing of any importance except to
the printing and allied trades. When the character of the prisoner is
estimated by men whose writings show no knowledge of his outside life, and
is confined mainly to an enumeration of the selected physical, and
imagined mental, characters of men while in prison, no study of the
subject has been made that is worth any consideration, save for the
purpose of formulating a theory without taking the trouble of ascertaining
the important facts.
The study of the criminal has mainly been based on observation and
examination of persons in prison; but in prison the criminal is not
himself. He whose obedience the law could not command, who kicked against
restraint, is now compelled to direct all his acts under authority. His
life has been arranged for him, and he might as well run his head against
the wall as refuse to obey. Everything is done with regularity and
quietness, and the monotony of it all oppresses him. His inclinations are
not consulted; his anger not regarded, except it transgress the rules.
Outside he may have a reputation for wit and sociability; in prison he has
no encouragement to show these qualities. Very likely he will talk freely
to any official person who is of an enquiring turn of mind; he may be glad
to have the chance; but he is on his guard, and will not communicate any
information that may get his friends into trouble and himself into bad
repute among them, unless he is going to gain a good deal by it; and not
always even then. He learns to take advantage of every opening that offers
any chance of increased comfort to himself, and he may readily make a
general confession of sin and promise of amendment if thereby he can gain
sympathy and obtain privileges. It is not surprising that he should behave
in this manner--the principle of making friends with the mammon of
unrighteousness is not unknown outside prison--but it is strange that
people who might be supposed to know the conditions in which he is placed
should talk as though the criminal were usually a stupid kind of person.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account