Crime -- Great Britain; Criminal anthropology; Punishment -- Great Britain
There is a good deal of discussion nowadays regarding the fit and the
unfit among us, and a tendency to forget that a classification of our
fellow-citizens under one head or the other can only be made if we regard
the terms as relative to the conditions under which they live. That very
many prove their fitness to survive the continuous strain of economic
pressure, can as little be questioned as that others sink under the
ordeal. No one will deny that there is a good deal of unfitness shown by
persons in a comfortable position economically; and if some of the
Apostles of Fitness had any sense of humour they would hold their tongues
and hide themselves, for neither intellectually nor physically do they
show much claim to present an ideal standard.
Nobody denies that men are unequally endowed. Some have a powerful
physique; others have greater intellectual power. The usefulness of their
endowment to themselves and to others will largely depend on the position
in which they are placed. Put them to work unsuited for them, or place
them in positions where their faculties are not allowed free play, and
they may do very badly. The difficulty is to get the right man in the
right place. When he is in the wrong place he may be a nuisance to himself
and others; but it does not follow that placed in another position he
would not be a useful member of society.
An attempt has been made to show that certain faculties are inherited and
transmitted in certain families; but it is conveniently assumed that
position is of no importance. Everybody knows that, in the professions
chosen to illustrate the theory, promotion is not wholly dependent on
ability. That a father and son have both been judges offers no presumption
of special fitness on the part of the son. That high military rank has
been held by several members of the same family need not prove any of them
to be great soldiers; that the government of the State is now in the hands
of one family and now in the hands of another does not show anything more
than that these families have been in a position to secure the offices. It
would be a new and startling doctrine to assert that the man who is best
fitted for a position always obtained it. Everybody knows that the main
consideration in determining an appointment is whether a man has
influence enough to get it; and that influence need not depend on his
personal ability, but on his position in relation to those in whose gift
the appointment lies. Granted equal ability in two men, let one of them
start with family or social influence and the other with none, and there
can be no doubt as to what will happen. That an able man will obtain
influence in time is highly probable, but by the time he has gained
recognition he is likely to be too old to benefit much by it. The stupid
man who has a clever father has a better chance than the clever man whose
father has shown no special ability.
Public-domain text, read in full here on John Shaqi.
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