The crisis : $b A record of the darker races, Vol. I, No. 3, January 1911Various
History
The crisis : $b A record of the darker races, Vol. I, No. 3, January 1911
Various
African Americans -- Periodicals
It seems that it is not only Property that is screaming with fright at
the Black Spectre in Baltimore, but Religion also. Two churches founded
in the name of Him who “put down the mighty from their seats and exalted
them of low degree” are compelled to move. Their palatial edifices
filled with marble memorials and Tiffany windows are quite useless for
the purposes of their religion since black folk settled next door.
Incontinently they have dropped their Bibles and gathered up their
priestly robes and fled, after selling their property to colored people
for $125,000 in good, cold cash.
Where are they going? Uptown. Up to the wealthy and exclusive and
socially select. There they will establish their little gods again, and
learned prelates with sonorous voices will ask the echoing pews: “How
can the Church reach the working man?”
Why not ask the working man? Why not ask black people, and yellow
people, and poor people, and all the people from whom such congregations
flee in holy terror? The church that does not run from the lowly finds
the lowly at its doors, and there are some such churches in the land,
but we fear that their number in Baltimore is not as great as should be.
“EXCEPT SERVANTS.”
The noticeable reservation in all attempts, North and South, to separate
black folk and white is the saving phrase, “Except servants.”
Are not servants colored? Is the objection, then, to colored people or
to colored people who are not servants? In other words, is this race
prejudice inborn antipathy or a social and economic caste?
SOCIAL CONTROL
By JANE ADDAMS, of Hull House
I always find it very difficult to write upon the great race problem
which we have in America. I think, on the whole, that the most
satisfactory books on the subject are written by people outside of
America. This is certainly true of two books, “White Capital and Black
Labor,” by the Governor of Jamaica, and William Archer’s book entitled
“Afro-America.” Although the latter is inconclusive, it at least gives
one the impression that the man who has written it has seen clearly into
the situation, and that, I suppose, is what it is very difficult for any
American to do.
Public-domain text, read in full here on John Shaqi.
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