The Crisis of Eighteen Hundred and Sixty-One in the Government of the United States.: Its Cause, and How It Should Be MetStreight, Abel D.
History
The Crisis of Eighteen Hundred and Sixty-One in the Government of the United States.: Its Cause, and How It Should Be Met
Streight, Abel D.
Secession; United States -- Politics and government -- 1857-1861
This was very obnoxious to our Southern brethren,
consequently, they would dissolve the Union, unless there was some
concessions made. Every body was at a loss to know what the nature of the
concession could be, for the government had already signed several blanks
for the South to fill out to their own liking, and it was supposed, that
in their wisdom, they had secured, at least, what belonged to them; but
then the country was declared to be in imminent danger of a speedy
dissolution, unless there could be a compromise effected with the South.
All hands were set at work to ascertain whether there was anything which
the government had not already granted them, and after diligent search it
was found that there was occasionally a fugitive slave escaping from
southern bondage, and as the people in some pertions of the country were
not much inclined to extend any great amount of sympathy to those who were
wont to pursue said fugitives, the South finally concluded to make this
proposition: That in case the government would compel every northern man
to aid in catching and returning the fugitive slaves at his own cost and
expense, then they, the South, would allow California to be admitted as a
free State, and suffer the Union to remain undivided. Most of us remember
well when this ultimatum was presented to us. We generally disliked the
idea of being called blood hounds and negro catchers, by the civilized
nations of the earth, saying nothing about the expense or our feelings
attending this unpleasant operation, but then we loved our country, and
could not think of its destruction without feelings of sadness, and when
the fire-eating gentry would show their teeth, brandish their bowie knives
and draw their revolvers, expressing their readiness, willingness, and
final determination to shoot down, cut and carve, and smash things
generally, provided we did not consent to catch Sambo; life being sweet to
us, and peace being desirable, we finally concluded to save our country,
even if we were compelled to chase Sambo to do it. And here again we
compromised upon the basis of what was called the Fugitive Slave Law of
1850. We do not claim any great show of bravery or firmness in this case,
but then if self degradation and humiliation to save our country is a mark
of patriotism, we would be sorry to hear of a more patriotic people than
we of the north proved ourselves to be in this transaction.
Public-domain text, read in full here on John Shaqi.
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