Drama -- History and criticism; Dramatic criticism; Theater
“Convictions,” said Nietzsche, “are prisons.” Critical “theories,” with
negligible exception, seek to denude the arts of their splendid, gipsy
gauds and to force them instead to don so many duplicated black and
white striped uniforms. Of all the arts, drama has suffered most in
this regard. Its critics, from the time of Aristotle, have bound and
fettered it, and have then urged it impassionedly to soar. Yet, despite
its shackles, it has triumphed, and each triumph has been a derision
of one of its most famous and distinguished critics. It triumphed,
through Shakespeare, over Aristotle; it triumphed, through Molière,
over Castelvetro; it triumphed, through Lemercier, over Diderot; it
triumphed, through Lessing, over Voltaire; it triumphed, through
Ibsen, over Flaubert; it has triumphed, through Hauptmann, over Sarcey
and, through Schnitzler and Bernard Shaw, over Mr. Archer. The truth
perhaps is that drama is an art as flexible as the imaginations of its
audiences. It is no more to be bound by rules and theories than such
imaginations are to be bound by rules and theories. Who so all-wise
that he may say by what rules or set of rules living imaginations
and imaginations yet unborn are to be fanned into theatrical flame?
“Imagination,” Samuel Johnson’s words apply to auditor as to artist,
“a licentious and vagrant faculty, unsusceptible of limitations and
impatient of restraint, has always endeavoured to baffle the logician,
to perplex the confines of distinction, and burst the inclosures of
regularity.” And further, “There is therefore scarcely any species
of writing of which we can tell what is its essence, and what are
its constituents; every new genius produces some innovation which,
when invented and approved, subverts the rules which the practice of
foregoing authors had established.”
Does the play interest, and whom? This seems to me to be the only
doctrine of dramatic criticism that is capable of supporting itself
soundly. First, does the play interest? In other words, how far has the
dramatist succeeded in expressing himself, and the materials before
him, intelligently, eloquently, symmetrically, beautifully? So much for
the criticism of the dramatist as an artist. In the second place, whom
does the play interest? Does it interest inferior persons, or does it
interest cultivated and artistically sensitive persons? So much for the
criticism of the artist as a dramatist.
Public-domain text, read in full here on John Shaqi.
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