Drama -- History and criticism; Dramatic criticism; Theater
What I attempt here is no facile paradox, but a _reductio ad absurdum_
designed to show up the fallacy of the prevailing method of actor
criticism. In criticism of the established arts, there is no such antic
deportment. The critic never confuses the stimulations of jazz music
with those of sound music, nor the stimulations of open melodrama
with those of more profound drama. From each of these he receives
stimulations of a kind: some superficial, some deep. But he inquires,
in each instance, into the means whereby the various stimulations were
vouchsafed to him. While he recognizes the fact that the sudden and
unexpected shooting off of a revolver in “Secret Service” produces in
him a sensation of shock as great as the sudden and unexpected shooting
off of a revolver in “Hedda Gabler,” he does not therefore promptly,
and with no further reasoning, conclude that the two sensations are of
an æsthetic piece. Nor does he assume that, since the nervous effect
of the fall to death in “The Green Goddess” and of the fall to death
in “The Master Builder” affect him immediately in much the same way,
both sensations are accordingly produced by sound artistic means.
Nor, yet again, does he confuse the quality--nor the springs of that
quality--of the mood of wistful pathos with which “Poor Butterfly” and
“Porgi, Amor” inspire him. But this confusion persists as part and
parcel of the bulk of the criticism of acting. For one Hazlitt, or
Lamb, or Lewes, or Anatole France who retains, or has retained, his
clear discernment before the acted drama, there are, and have been, a
number tenfold who have confounded the wonders of the phonograph with
the wonders of Josef Haydn.
V. DRAMATIC CRITICISM
V. DRAMATIC CRITICISM
I
Arthur Bingham Walkley begins one of the best books ever written on
the subject thus: “It is not to be gainsaid that the word criticism
has gradually acquired a certain connotation of contempt.... Every
one who expresses opinions, however imbecile, in print calls himself
a ‘critic.’ The greater the ignoramus, the greater the likelihood of
his posing as a ‘critic.’” An excellent book, as I have said, with a
wealth of sharp talk in it, but Mr. Walkley seems to me to err somewhat
in his preliminary assumption. Criticism has acquired a connotation
of contempt less because it is practised by a majority of ignoramuses
than because it is accepted at full face value by an infinitely greater
majority of ignoramuses. It is not the mob that curls a lip--the mob
accepts the lesser ignoramus at his own estimate of himself; it is the
lonely and negligible minority man who, pausing musefully in the field
that is the world, contemplates the jackasses eating the daisies.
Public-domain text, read in full here on John Shaqi.
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