Your opinion of present-day Germans is more favourable than mine ... all profound events escape them. Take, for example, my "Beyond Good and Evil." What bewilderment it has caused them. I have not heard of a single intelligent utterance about it, much less of an intelligent sentiment. I believe that it has not dawned on the most well-intentioned of my readers that here is the outcome of a sane philosophic sensibility, and not a medley of a hundred outworn paradoxes and heterodoxes. Not a soul has ever experienced the same sort of thing that I have. I never meet anyone who has been through a thousandth part of the same passionate struggle. Nietzsche's philosophic solitude accounts in part for the excellence of his letters. In his struggles with the world, and his wilful alienation from it, he clung passionately to the few who were allied to him by the ties of blood, friendship, or intellectual sympathy. The letters contain no philosophic ideas which he did not express again and again in his professional writings. They do contain something else, however, moods, emotions, pleasures and private difficulties, intimacies which are never quite apart from the incessant battle of thought yet belong to moments of comparative ease when the soldier is off duty. This philosopher, whose work is so intensely personal, who says that he wrote his books with his whole body and life, did not completely express himself in his books. He poured his soul into them and was honestly naked and unashamed. But for all his autobiographical candor, his work is not a promiscuous confession. He labored over his paragraphs like an artist, calculated their effect, and made them personal only in so far as suited his philosophic purpose. There remains a sensitive and reticent Nietzsche who revealed himself to his friends alone. He was fortunate in his friends. When he writes in the preface of "Human, All-Too-Human," that he has evolved an as yet non-existent company of free spirits, because he needs them and because they are some compensation for lack of friends, he is posing in a philosophic attitude which is quite justified by his experience as a thinker and writer but which is not quite true to the private history of Friedrich Nietzsche. He never lacked friends, and his isolation was in great measure self-imposed. The most distinguished friend he lost was Wagner; the break came late in the older man's life, and it seems to have been the younger man who disrupted the friendship.