In "Master and Man," a beautiful story of two men lost in a snowstorm,
the horse is a third character--an animal character, be it understood,
for Tolstoy is antipodal to nature-faking. He has confidence that
nature and man will tell their own story and disclose their inherent
lessons. Dogmatic and uncompromising in his private ethical beliefs,
he never sacrifices humanity even upon the altars where he tried to
immolate himself. Valid morality springs spontaneously from his
narrative, and is thereby a hundredfold more impressive than teachings
forced from artificially moulded events. Even in his rewriting of
traditional myths and parables he restores inorganic sermons to life,
creates a living thing in which the ethical intention is assimilated
and vitalized. He told these stories to the peasants, listened with
delight to their retelling of them, and incorporated their racial
turns of phrase. To an old peasant woman with a native gift for
narrative, he said: "You are a real master, Anisya; thank you for
teaching me to speak Russian and to think Russian."
He learned from life and he trusted life to teach the reader. Anna
Karenina commits suicide, not because she is a naughty woman whom the
novelist as guardian of morals must punish for the satisfaction of a
virtuous world, but because the society that surrounds her, the
everyday life of visiting and tea-drinking, inexorably forbids her to
be happy. Tolstoy is a champion of the poor, and he began his career
at a time when, as Mr. Cahan tells us, "the idealization of the
peasant" was one of the staple phrases in essays and editorials. But
in Tolstoy's stories there is no false sublimation of the peasant. He
does not cry, like Dickens, or the professional charity-monger: "Pity
these poor starved brothers." He simply recites their lives. Sometimes
he chronicles the most terrible things in a grim restrained
matter-of-fact tone, more moving than any passionate appeal to the
reader's sympathy. He is, of course, a master of argument and
exhortation, but all that is found in his other books, not in his
fiction.
Public-domain text, read in full here on John Shaqi.
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