Now I am not going to maintain that, if one of us had been an eye-witness of the Life of Christ, the profound teaching of which I have just given an outline would have seemed to him to bear the same kind of proportion to the sum total of His teaching that it bears in the Fourth Gospel. By the essential conditions of the case it could not be so. It is this particular kind of teaching which the Evangelist specially wishes to enforce; and, in order to enforce it, he has singled out for his narrative just those scenes in which it came up—those and, broadly speaking, no others. We have seen that in regard to this teaching there is a very large amount of coincidence between St. Paul and St. John. We shall have presently to consider what is the nature and ground of this coincidence, how it arose and what relation it implies between the two Apostles. But before going on to this, we must first ask ourselves how far it can be verified by comparison with the Synoptic Gospels. It is right to look for such verification, however much we may be convinced that these Gospels are an extremely partial and fragmentary representation of all that Christ said and did. Even a modern biography, contemplated perhaps during the life-time of its subject, and actually begun soon after his death, will only contain a tithe (if he is a really great man) of his more significant acts and sayings. But those who attempted to write what we wrongly call Lives of Christ did not, as it would seem, for the most part even begin to do so or make preparations for beginning for some thirty years after the Crucifixion, when the company of the apostles and intimate disciples was already dispersed, or at least in no near contact with the writers[66]. We have only to ask ourselves what we should expect in such circumstances. And I think we should find that our expectations were fully borne out if we were to compare together the contents of the oldest documents, those of the _Logia_ with the Mark-Gospel, and those of the special source or sources of St. Luke with both. The amount and value of the gleanings which each attempt left for those who came after tells its own story. But if we do not expect that the Synoptic Gospels would be in the least degree exhaustive in the materials they have preserved for us from the Life of Christ, we might be sure that their defects would be greatest in regard to the class of teaching with which we are at present concerned. It is teaching of a kind that might perhaps haunt the minds of a few gifted and far-sighted individuals, but would certainly fall through the meshes of the mind of the average man. It was this very fact, as we have seen, which prompted the Fourth Evangelist to write his Gospel. The externals of the Lord’s Life he recognized as having been adequately told; but it was just the profoundest teaching and some of the most significant acts that had escaped telling, and that he himself desired to rescue from oblivion.