Without going all the way with Delff, and without raising the question as to the identity of the beloved disciple, other writers who have inclined towards a middle position took the view that the Gospel was the work of John the Presbyter, whom some of them regarded as a disciple of John the Apostle. At the head of this group would stand Harnack and Schürer, who have examined the external evidence very closely. The assigning of the Gospel to John the Presbyter, or to some unnamed disciple of the Apostle, was indeed the key to the compromise offered by those who came nearest to the traditional position at the end of the eighties and in the early nineties. One of the very best of these attempts is by Professor von Dobschütz, of Jena, in his brightly written _Probleme des apostolischen Zeitalters_[8] (Leipzig, 1904), to which reference has been made. Dr. von Dobschütz goes with Delff (whom he does not mention) so far as to describe the fourth Evangelist as a native of Jerusalem, and to identify him with John of Ephesus. He does not, however (at least explicitly), identify him with the beloved disciple; and he treats him as rather the figure behind the author, than the actual author, of the Gospel. He also, I cannot but think, makes the mistake of questioning the unity of the Gospel. Probably, if we had his views in full—which as yet we have not—they would come under the next head, and not under that of which we are now speaking. In Great Britain a theory similar to Harnack’s has found expression in Dr. James Moffatt’s _Historical New Testament_ (Edinburgh, 1901), and in other quarters. In America, it is represented by Professor McGiffert, and, more or less nearly, by Professor Bacon. Of the latter I hope to say a word presently; the former, if I might hazard the opinion, has not yet said his last word on the Fourth Gospel. While I recognize in what he has written many sound and true observations, there seem to be two strains in his thought which are not as yet fully harmonized.