“I want you to want me. I want you to forget right and wrong; to be
as happy as the beasts, as careless as the flowers and the birds.
To live to the depths of your nature as well as to the heights.
Truly there are stars in the heights and they will be a garland for
your forehead. But the depths are equal to the heights. Wondrous
deep are the depths, very fertile is the lowest deep. There are
stars there also, brighter than the stars on high. The name of the
heights is Wisdom and the name of the depths is Love. How shall
they come together and be fruitful if you do not plunge deeply
and fearlessly? Wisdom is the spirit and the wings of the spirit,
Love is the shaggy beast that goes down. Gallantly he dives, below
thought, beyond Wisdom, to rise again as high above these as he had
first descended. Wisdom is righteous and clean, but Love is unclean
and holy. I sing of the beast and the descent: the great unclean
purging itself in fire: the thought that is not born in the measure
or the ice or the head, but in the feet and the hot blood and the
pulse of fury. The Crown of Life is not lodged in the sun: the wise
gods have buried it deeply where the thoughtful will not find it,
nor the good: but the Gay Ones, the Adventurous Ones, the Careless
Plungers, they will bring it to the wise and astonish them. All
things are seen in the light—How shall we value that which is easy
to see? But the precious things which are hidden, they will be more
precious for our search: they will be beautiful with our sorrow:
they will be noble because of our desire for them. Come away with
me, Shepherd Girl, through the fields, and we will be careless and
happy, and we will leave thought to find us when it can, for that
is the duty of thought, and it is more anxious to discover us than
we are to be found.”
So Caitilin Ni Murrachu arose and went with him through the fields,
and she did not go with him because of love, nor because his words
had been understood by her, but only because he was naked and
unashamed.
CHAPTER VII
It was on account of his daughter that Meehawl MacMurrachu had come
to visit the Philosopher. He did not know what had become of her,
and the facts he had to lay before his adviser were very few.
He left the Thin Woman of Inis Magrath taking snuff under a pine
tree and went into the house.
“God be with all here,” said he as he entered.
“God be with yourself, Meehawl MacMurrachu,” said the Philosopher.
“I am in great trouble this day, sir,” said Meehawl, “and if you
would give me an advice I’d be greatly beholden to you.”
“I can give you that,” replied the Philosopher.
Public-domain text, read in full here on John Shaqi.
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