twice the interest they had shown before.
CHAPTER II
To the lonely house in the pine wood people sometimes came for
advice on subjects too recondite for even those extremes of
elucidation, the parish priest and the tavern. These people were
always well received, and their perplexities were attended to
instantly, for the Philosophers liked being wise and they were not
ashamed to put their learning to the proof, nor were they, as so
many wise people are, fearful lest they should become poor or less
respected by giving away their knowledge. These were favourite
maxims with them:
You must be fit to give before you can be fit to receive.
Knowledge becomes lumber in a week, therefore, get rid of it.
The box must be emptied before it can be refilled.
Refilling is progress.
A sword, a spade, and a thought should never be allowed to rust.
The Grey Woman and the Thin Woman, however, held opinions quite
contrary to these, and their maxims also were different:
A secret is a weapon and a friend.
Man is God’s secret, Power is man’s secret, Sex is woman’s secret.
By having much you are fitted to have more.
There is always room in the box.
The art of packing is the last lecture of wisdom.
The scalp of your enemy is progress.
Holding these opposed views it seemed likely that visitors seeking
for advice from the Philosophers might be astonished and captured
by their wives; but the women were true to their own doctrines and
refused to part with information to any persons saving only those
of high rank, such as policemen, gombeen men, and district and
county councillors; but even to these they charged high prices for
their information, and a bonus on any gains which accrued through
the following of their advices. It is unnecessary to state that
their following was small when compared with those who sought the
assistance of their husbands, for scarcely a week passed but some
person came through the pine wood with his brows in a tangle of
perplexity.
In these people the children were deeply interested. They used
to go apart afterwards and talk about them, and would try to
remember what they looked like, how they talked, and their manner
of walking or taking snuff. After a time they became interested in
the problems which these people submitted to their parents and the
replies or instructions wherewith the latter relieved them. Long
training had made the children able to sit perfectly quiet, so
that when the talk came to the interesting part they were entirely
forgotten, and ideas which might otherwise have been spared their
youth became the commonplaces of their conversation.
Public-domain text, read in full here on John Shaqi.
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