“Brother,” replied the other Philosopher, “your voice is like
the droning of a bee in a dark cell. If in my latter days I am
reduced to playing on the tambourine and running after a hag in the
moonlight, and cooking your breakfast in the grey morning, then it
is indeed time that I should die. Good-bye, brother.”
So saying, the Philosopher arose and removed all the furniture to
the sides of the room so that there was a clear space left in the
centre. He then took off his boots and his coat, and standing on
his toes he commenced to gyrate with extraordinary rapidity. In a
few moments his movements became steady and swift, and a sound came
from him like the humming of a swift saw; this sound grew deeper
and deeper, and at last continuous, so that the room was filled
with a thrilling noise. In a quarter of an hour the movement began
to noticeably slacken. In another three minutes it was quite slow.
In two more minutes he grew visible again as a body, and then he
wobbled to and fro, and at last dropped in a heap on the floor.
He was quite dead, and on his face was an expression of serene
beatitude.
“God be with you, brother,” said the remaining Philosopher, and he
lit his pipe, focused his vision on the extreme tip of his nose,
and began to meditate profoundly on the aphorism whether the good
is the all or the all is the good. In another moment he would have
become oblivious of the room, the company, and the corpse, but the
Grey Woman of Dun Gortin shattered his meditation by a demand for
advice as to what should next be done. The Philosopher, with an
effort, detached his eyes from his nose and his mind from his maxim.
“Chaos,” said he, “is the first condition. Order is the first
law. Continuity is the first reflection. Quietude is the
first happiness. Our brother is dead—bury him.” So saying, he
returned his eyes to his nose, and his mind to his maxim, and
lapsed to a profound reflection wherein nothing sat perched on
insubstantiality, and the Spirit of Artifice goggled at the puzzle.
The Grey Woman of Dun Gortin took a pinch of snuff from her box and
raised the keen over her husband:
“You were my husband and you are dead.
It is wisdom that has killed you.
If you had listened to my wisdom instead of to your own you
would still be a trouble to me and I would still be happy.
Women are stronger than men—they do not die of wisdom.
They are better than men because they do not seek wisdom.
They are wiser than men because they know less and
understand more.
I had fourteen hundred maledictions, my little store, and
by a trick you stole them and left me empty.
You stole my wisdom and it has broken your neck.
I lost my knowledge and I am yet alive raising the keen
over your body, but it was too heavy for you, my little
knowledge.
You will never go out into the pine wood in the morning, or
wander abroad on a night of stars.
Public-domain text, read in full here on John Shaqi.
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