The Cross: A Tract for the TimesRyle, J. C. (John Charles)
Religion
The Cross: A Tract for the Times
Ryle, J. C. (John Charles)
Atonement
And, reader, you may rest assured that Paul was right. Depend upon it,
the cross of Christ,—the death of Christ on the cross to make atonement
for sinners,—is the centre truth in the whole Bible. This is the truth
we begin with when we open Genesis. The seed of the woman bruising the
serpent’s head is nothing else but a prophecy of Christ crucified. This
is the truth that shines out, though veiled, all through the law of Moses
and the history of the Jews. The daily sacrifice, the passover lamb, the
continual shedding of blood in the tabernacle and temple,—all these were
emblems of Christ crucified. This is the truth that we see honoured in
the vision of heaven before we close the book of Revelation. “In the
midst of the throne and of the four beasts,” we are told, “and in the
midst of the elders, stood a Lamb as it had been slain.” (Rev. v. 6.)
Even in the midst of heavenly glory we get a view of Christ crucified.
Take away the cross of Christ, and the Bible is a dark book. It is like
the Egyptian hieroglyphics, without the key that interprets their
meaning,—curious and wonderful, but of no real use.
Reader, mark what I say. You may know a good deal about the Bible. You
may know the outlines of the histories it contains, and the dates of the
events described, just as a man knows the history of England. You may
know the names of the men and women mentioned in it, just as a man knows
Cæsar, Alexander the Great, or Napoleon. You may know the several
precepts of the Bible, and admire them, just as a man admires Plato,
Aristotle, or Seneca. But if you have not yet found out that Christ
crucified is the foundation of the whole volume, you have read your Bible
hitherto to very little profit. Your religion is a heaven without a sun,
an arch without a keystone, a compass without a needle, a clock without
spring or weights, a lamp without oil. It will not comfort you. It will
not deliver your soul from hell.
Reader, mark what I say again. You may know a good deal about Christ, by
a kind of head knowledge. You may know who He was, and where He was
born, and what He did. You may know His miracles, His sayings, His
prophecies, and His ordinances. You may know how He lived, and how He
suffered, and how He died. But unless you know the power of Christ’s
cross by experience,—unless you know and feel within that the blood shed
on that cross has washed away your own particular sins,—unless you are
willing to confess that your salvation depends entirely on the work that
Christ did upon the cross,—unless this be the case, Christ will profit
you nothing. The mere knowing Christ’s name will never save you. You
must know His cross, and his blood, or else you will die in your sins.
{14}
Reader, as long as you live, _beware of a religion in which there is not
much of the cross_. You live in times when the warning is sadly needful.
Beware, I say again, of a religion without the cross.
Public-domain text, read in full here on John Shaqi.
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