The Cross: A Tract for the TimesRyle, J. C. (John Charles)
Religion
The Cross: A Tract for the Times
Ryle, J. C. (John Charles)
Atonement
Now I believe that such persons are quite wrong. I cannot hold with
them. I believe it is an excellent thing for us all to be continually
dwelling on the cross of Christ. It is a good thing to be often reminded
how Jesus was betrayed into the hands of wicked men,—how they condemned
Him with most unjust judgment,—how they spit on Him, scourged Him, beat
Him, and crowned Him with thorns,—how they led Him forth as a lamb to the
slaughter, without His murmuring or resisting,—how they drove the nails
through His hands and feet, and set Him up on Calvary between two
thieves,—how they pierced His side with a spear, mocked Him in His
sufferings, and let Him hang there naked and bleeding till He died. Of
all these things, I say, it is good to be reminded. It is not for
nothing that the crucifixion is described four times over in the New
Testament. There are very few things that all the four writers of the
Gospel describe. Generally speaking, if Matthew, Mark, and Luke tell a
thing in our Lord’s history, John does not tell it. But there is one
thing that all the four give us most fully, and that one thing is the
story of the cross. This is a telling fact, and not to be overlooked.
People seem to me to forget that all Christ’s sufferings on the cross
were _fore-ordained_. They did not come on Him by chance or accident.
They were all planned, counselled, and determined from all eternity. The
cross was foreseen in all the provisions of the everlasting Trinity, for
the salvation of sinners. In the purposes of God the cross was set up
from everlasting. Not one throb of pain did Jesus feel, not one precious
drop of blood did Jesus shed, which had not been appointed long ago.
Infinite wisdom planned that redemption should be by the cross. Infinite
wisdom brought Jesus to the cross in due time. He was crucified by the
determinate counsel and foreknowledge of God.
People seem to me to forget that all Christ’s sufferings on the cross
were _necessary for man’s salvation_. He had to bear our sins, if ever
they were to be borne at all. With His stripes alone could we be healed.
This was the one payment of our debt that God would accept. This was the
great sacrifice on which our eternal life depended. If Christ had not
gone to the cross and suffered in our stead, the just for the unjust,
there would not have been a spark of hope for us. There would have been
a mighty gulf between ourselves and God, which no man ever could have
passed. {17}
Public-domain text, read in full here on John Shaqi.
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