The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
During the first two months, Eugene had comparatively but little to fear
from the bigotry of his protector at Greenditch; but he was not indebted
for this limited peace to the generosity of Mr. Shaw Gulvert. Indeed,
that ignorant and cruel man dared not to execute his designs regarding
the little confessor of the cross, while his two hired men, named
Devlin, were in his house to enlighten his ignorance and reprimand his
audacity. These two young men, brothers, were hired for a year by
Gulvert, under the impression that they were native born; but after the
contract between them was signed, and especially when Friday came on,
Mr. Gulvert found he was _gulled_, and ran off to the parson, one
Waistcoat, to see what was to be done. The young men told him not to be
alarmed if he thought their presence would endanger his peace of mind,
or that any dangerous consequences were to be apprehended from two such
formidable soldiers of the Pope as they were; that he could easily get
rid of them by paying them their year's wages, and they would go
elsewhere to work; but that, while in his house, they insisted on
perfect religious and mental independence. "And in future," said they,
"we expect to see cooked and on the table, on Fridays and fast days,
such food as we can partake of without scruple of conscience, or
violating the rules of the Catholic religion, of which we are unworthy
members."
"This is strange," said Gulvert; "why did you not tell me ye belonged to
Rome, and were Irish?"
"Why did we not tell you? Because you did not ask us. And besides, boss,
you hired us to work, and not to worship or believe according to your
notion."
"I have never before kept a Papist to work for me," said he, drawing a
heavy sigh.
"Well, boss, you can't know much about them, then. Perhaps you will be
agreeably disappointed, and find that, if we do not join your very long
prayers, we will _work_ as well as the most red-hot Presbyterian."
"I am much in doubt about that," said the boss.
"Why so, boss? Can we not handle the plough, use the scythe, or the
cradle as well as if we were of your school of heresy?"
"I allow; but the good book says that 'men don't gather grapes of
thorns, or figs of thistles;' so I am afraid my crops would not prosper,
if religious men were not employed in my fields."
"O, you need not be alarmed, boss. God makes his sun to shine on the
good and the bad; and though we Papists appear very wicked in your pious
Presbyterian eyes, or in those of your amiable Methodist lady here, we
will guaranty your crops will be as good as those of your neighbors,
otherwise we will ask no pay. Ain't this fair?"
"Yes; but the good book, you know. The Bible says so plainly," answered
the wife, "that men gather not grapes of thorns, or figs of thistles."
"Bless you, madam," said the elder Devlin, "you are mistaken in the
meaning of that text, which has a figurative sense, and has no reference
to corn, pumpkins, rye, or any other crop that your farm produces."
Public-domain text, read in full here on John Shaqi.
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