The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
She shook her head in dissent to this speech, and in a most sanctified
tone said, "Our minister, Dr. Waistcoat, always applied that text to the
Papists when advising us against employing Romanist hired help."
"That only proved him a booby, madam," said Devlin. "That text partly
alludes to the Presbyterian sect, and partly to the Methodist, to which
you belong."
"I would like to see how you can show that," said she, affecting great
learning in such interpretations.
"As clear as mud, madam," resumed Devlin. "The Presbyterian religion is
the 'thorn' tree on which no 'grapes' grow; for that sect reject the
Holy Eucharist, containing the blood of Christ, of which the grape is a
figure. It is full of thorns, for it persecutes and stings the head of
the Savior in his representative the pope; and it produces no 'grape,'
no sacrament, no good works, no refreshing food or drink. Again: the
'thistle,' that produces no figs, is the Methodist religion; because,
though it has plenty of stings and prickles to wound the hand that
touches it, the very ass that goes the road can bite off its head. Or,
in other words, though ye Methodists are malicious enough, all your
malice is harmless to the church, and a very fool can refute or crop
the most formidable of your arguments."
This queer _private interpretation_ disconcerted the _learned_ boss and
his better half, and during the remainder of the service of the Devlins
they did not hear much more about the religious interpretations of these
professors of two contradictory sectarian creeds. The Devlins showed,
not only to the boss and his wife, that they knew more about the Bible
than themselves, but the minister, Mr. Waistcoat, was soon convinced, by
conversation with them, that they were not to be duped. The consequence
was, that the persecution to which Eugene was subjected was arrested for
a time; and it was not till after the Devlins were paid off that this
innocent child was again subjected to a series of punishments and brutal
treatment without parallel in the records of modern persecution.
Public-domain text, read in full here on John Shaqi.
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