The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
"God bless ye, and guard ye, and save ye from all dangers of soul and
body. I give ye up to God. I place ye under the holy care of the
blessed mother of God. I pray that ye may preserve pure the faith
of Saint Patrick. I bless ye. O, pray for me. Jesus, into thy
hands--Jesus--Mary--Jesus----." There was a sigh, and by a single effort
the soul extricated itself from its prison of clay to join the ranks of
its kindred spirits. The widow O'Clery is no more, and Paul and his
brethren are orphans indeed.
For a few minutes there was a deep silence in that chamber of death, and
Paul repeated the "De Profundis," in English, out of his Prayer Book;
but when the cold and ghastly form of death was perceived by this poor
company to be all that was left of their darling and affectionate
mother, loud and mournful were their lamentations. Then, and not till
then, did the forlorn state to which they were reduced reveal itself
even to their juvenile minds. There they were, helpless and destitute,
without father or mother, friend or relation; on every side strangers,
cold, hunger, and want. The mysterious hand of Providence conducted them
from comparative comfort, if not luxury, through several stages of
trial, danger, and trouble, till they were now entirely stripped, like
Job, of all but an existence to which death was preferable. Many are the
phases of misery and crosses with which the life of man is surrounded in
this vale of tears; but we think the condition of the orphan, deprived
of both parents, and thrown for support or existence on a strange and
selfish world, the most desolate of all. A policeman was the first who
was attracted to the house of mourning by the wailing and cries of those
whom this night saw alone and desolate. Mrs. Doherty, attended by an
Irish servant maid from a neighboring house, were the next visitors;
and, after piously kneeling around the corpse to offer their fervent
prayers for the soul, they prepared to "lay out" the body. This
consists, as all are probably aware, of washing the corpse, clothing it
in clean linen, extending it on a table or bed, and putting up such
temporary fixtures as would deprive the room in which it lies of the
gloom and repulsiveness attendant on such an event. After arranging all
things so that she looked "a decent corpse," with the _religious habit_
around her, Mrs. Doherty hung up the crucifix, pinned to a white linen
sheet at the head of where she lay, placed her "Ursuline Manual" on her
breast, and her beads on her arms, crossed on the body.
"She was a handsome, fine woman, in her day, God bless her," said Mrs.
Doherty.
"Yes, any body can tell that," answered Norry. "I wonder how they came
here at all."
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