The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
"Now," said Murty O'Dwyer, one Sunday evening, as all the members of the
Prying family were seated around the tea table, "will any body doubt the
usefulness of confession? The very robber who, while under the influence
of drink and evil advice, plundered the widow O'Clery and her orphans of
their money, has returned from the scorching plains of the south, in
obedience to the advice of the priest to whom he confessed, to make
restitution; and he has made it."
"It beats all I ever heard," said Mr. Prying.
"That is only an ordinary occurrence with Catholics," rejoined Murty.
"Thousands of dollars, and I might say millions of money, are yearly
restored to those to whom it belongs, through the influence of this
divine institution."
"I wonder what has Paul done with the rest of the money, after paying
for the board of himself and his sister and brothers?" said Calvin.
"He has given me two hundred of it," said Murty, "to compensate me for
what I lost on account of the malice of Dominie Boorman, the
Presbyterian, because I could not believe according to his cruel code of
irreligion. He paid one hundred dollars for masses for the soul of poor
Cunningham, who died of fever and ague one week after his having made
the restitution. Two thousand, I believe, Paul paid into the convent
where his sister Bridget has gone to become a nun. And the rest, I
believe, he spent in raising an elegant monument over his parents and
beloved Eugene's remains. O, yes, I forgot; he paid five hundred dollars
towards the new Catholic church, S.A., where his convert friends
reside."
"It is to me the strangest thing on earth," said old Mrs. Prying, "how
liberal these Catholics are in paying to the support of their religion.
Where on earth do they get the means to put up such costly buildings as
they have erected in scores, within my own knowledge, these past five
years?"
"So far from this being strange," said Murty, "madam, it is the most
natural thing in the world. We know the Catholic religion is true. We
know it has God for its Author, and that through its teachings all men
must be saved that will be saved. Knowing this, we understand the merit
of supporting such an institution. What is the whole world to a man if
he lose his soul? and how can a man save his soul, if true religion be
wanting?"
"Ah, what a noble critter that Bridget O'Clery was!" said Calvin,
changing the subject to her whose image stood uppermost in his mind,
"What a pity," he continued, "that she should ever become a nun! Do nuns
ever get married, Murty?"
"Don't you know so much yet, Calvin? Certainly, they never do get
married. They vow to consecrate their hearts forever to God. In fact,
they anticipate, here in this life, what all the blessed do in the next
life--to live in God, and for God. I think the life of a holy nun," said
Murty, kindling into enthusiasm, "is superior to that of an angel, and
the merit far greater."
Public-domain text, read in full here on John Shaqi.
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