The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
vocation, and thus depriving the _hungry_ Presbyterian Calvin of a fair
wife and a handsome fortune.
There was no great tumult created, however. Election was approaching,
and that absorbed all the excitable matter of the people, in spite of
the newspapers. The disputes and defences of the faith which Murty
O'Dwyer had to maintain since the departure of the young, "beautiful
Irish girl," as Bridget was called, were many and critical; but an event
now happened, that fanned the latent but active anti-Catholic fire into
a furious flame.
One evening, at supper, after the news arrived at R---- Valley that Paul
O'Clery was not only a priest, but stationed in the second city then in
the Union, Amanda, casting her malicious eye at her youngest sister
Mary, on whose calm cheek she saw, and seemed to envy, the innocent
blush that started there, on having heard the paragraph alluding to Paul
read and commented on, thus addressed her:--
"Ah, Mary, what do you say, now, to Paul, who is forever estranged from
you? for he is not only a priest, but a missionary among the 'Irish,'
and, of course, can never care about you again."
"I am glad to hear he is a priest," said Mary, in a gentle voice; "for I
believe he will be more happy so than in any other situation in life. I
am sure I wish him happy, for he was ever good and amiable."
"But yet," rejoined the old maid, "he never made you any return for all
your fondness for him. He never writes you any loving letters, nor
cares whether you are living or dead, or else he would write, or send
you some tokens of friendship."
"You know a little too much, Amanda," said Mary. "I never asked him to
write; and I know he loves me so far as to pray for me, and that's all
he ever pretended to; and as for presents, I do not covet them, as I
have got this beautiful one, a miniature of the mother of God, set in
gold, which Paul presented to me when here last. See it here," she said,
drawing it from her bosom. "I would not give this for all the presents
in New York."
"Idolatry! idolatry!" cried out Amanda. "Idolatry!" cried out Calvin and
the rest of the family. "Idolatry! yes, as the Lord liveth," groaned a
hollow, dramatic voice, as he entered by the woodshed way to the dining
room. It was that of Rev. Mr. Gulmore, who after a long absence, hearing
the Romanizing tendencies that threatened to desolate this once stanch
Presbyterian family, came, he said, "with his sickle," to cut down the
cockles, and "weed out this once fertile but now overgrown garden."
"What is this I have been hearing?" thundered the little thick man,
stamping on the floor. "Is it possible that my senses deceive me? or
have I heard and seen the daughter of my friend, my Orthodox--once
Orthodox--friend, draw forth her idolatrous bawble from her American
bosom, and defend its use and veneration with her tongue? Is this true?
Tell me! Speak!"
Public-domain text, read in full here on John Shaqi.
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