The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
"O, dear, miss--O, dear," cried the poor affectionate creature, bursting
into tears; "don't blame dis ole nigger, but massa and missus, and Miss
Sillerman, sister to the missus who died last year. They forbid aunt
Jude to tell who rosy-faced Ali' was. I was bound to swear not to tell.
If they knowed I did hab a _parle_ vit you on de subject, they would
turn poor ole Jude out de door to die in the poor _maison_."
This poor negro woman was a native of St. Domingo, and, at the time of
the revolution there, came to New Orleans, in care of a child belonging
to one of the white planters who was murdered--which child, by the way,
has since become a pious and eminent clergyman. By some accident or
other she fell in with the Goldriches, in their commercial visits to New
Orleans, and, though brought up a Catholic, the poor thing forgot all
practice of her religion, and this accounts for her evasions and denials
to the repeated questions of Alia regarding her parentage and birth.
"'Pon my fait, miss," she ever said, "I know nothing about you, 'cept
that you are the rose-cheeked Ali', the _fleur de lis_ of the flock."
Promises, and flattering presents, and all other persuasive arts of Alia
to get the secret out of Judy proved useless. She had promised to keep
it, and no human authority, she thought, could ever cause her to violate
that promise. Although Judy had, through fear of displeasing her
patrons, given up all public practice of her religion, she nevertheless
never denied that she was a "Catholique," and never omitted to recite
full five decades of the beads after going to bed. She declared she
could not fall asleep till she complied with this rather lazy effort of
prayer. Besides these rather faint evidences of her faith, she often
told her loved Ali' that she intended calling in the priest at the hour
of her death; and she confided to the honor of the young lady this
secret desire of hers, and elicited many promises from her Ali' to send
for his reverence when she would perceive her end approach. "This is
rather a singular notion of yours," Alia used to say. "If you are a
Catholic, and believe your faith the best, or the only true one, why do
you not practise its teachings, and fulfil all the requirements of your
church? I am sure neither father nor mother would blame you."
"O miss, I feard, I feard," the poor, timid soul would answer. "But tink
of vat I tol' you; when I go to die, send for the _bon_ priest, who know
how to do the '_parle Francaise_,' and I pray for you when I go to
heaven."
Public-domain text, read in full here on John Shaqi.
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