The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
Paul O'Clery had been appointed pastor of one of the principal churches
in the second city in the Union, as we have before mentioned, and
already the evidences of the "care of souls" with which he was charged
for several years began to manifest themselves on his placid brow. His
was a life of unceasing activity. The visitations of the sick, the calls
of charity, the hearing of confessions, together with the instruction of
youth and the preaching of God's word,--these, the ordinary lot of
pastors, constituted but a share, and not the largest one, of his
onerous duties. Ever mindful of his own destitute condition while an
orphan deprived of both parents, all the orphans of the
thickly-inhabited district that constituted his mission became objects
of his special care. And at a time when such an institution as a
Catholic orphanage was regarded as visionary, or the ephemeral creation
of a too ardent zeal, this good pastor succeeded in founding and
supporting an asylum which has since become of incalculable value, not
only to the Catholics as a body, but to the inhabitants of the whole
city and state. A house of refuge for repentant Magdalens, placed under
the care of the Sisters of Mercy, commanded his next care. In a word,
the founding of schools, hospitals, confraternities, guilds, and other
pious institutions exercised all of his time that was not devoted to
his strictly ecclesiastical duties; so that his sister Bridget, known in
religion as Sister St. John of the Cross, complained a good deal of his
want of charity in not having visited her but once in seven years. "Ad
majorem Dei gloriam,"--"To the greater glory of God,"--was this pious
Levite's motto; and he was dead to all the ties of flesh and blood, and
heedless of all calls save those of charity to his God and his neighbor.
In the pulpit, the spontaneous eloquence of his heart chained the
attention of his hearers; and his discourses, though rather inclined to
asceticism than controversial, went to the hearts, and convinced the
understandings, of unbelievers of the divinity of the doctrine he
preached. No class of his fellow-creatures was excluded from the
influence of his boundless zeal. Protestants--to whom he was very mild,
on account of his knowledge of the ignorant prejudices in which they are
bound by the malice of their teachers--heard him, and became converts to
the church of God. Even the neglected negro race claimed and received a
full measure of his zeal. He established a school for the children of
these neglected sons of Africa, and never lost an opportunity of
visiting them at the death bed or in the hour of serious sickness.
Public-domain text, read in full here on John Shaqi.
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