The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
It was on occasion of one of these visits that God rewarded his priest,
even in this world, by the joyous disclosure which we here record, and
which, next to his grace of vocation to the priesthood, of all the
manifestations of God's mercy to him, claimed his sincerest gratitude
and thanksgiving. After the end of the grand "birthday banquet," which
lasted for a day and two nights, Alia's position at the palace became
more disagreeable than ever. The young girls frowned on her and shunned
her society, and Madame Goldrich, after she had got over the fatigue of
the party, read her a smart lesson on her "ill manners and Irish
temper," because she dared to absent herself, to the disappointment of
the guests, from a table at which she was denied her proper and usual
place. "Alia, this conduct of yours must be reformed, and that quick, or
your separation from this family, to which you do not belong, must soon
take place. I ain't goin' to let you take precedence of my children no
longer."
To this vulgar speech of the "princess, our hostess," as she was
flatteringly toasted by a John Bull guest who was there, Alia answered
not a word, but, having retired to her room, fell on her knees and
prayed long and fervently to the God of her fathers to assist her by his
inspirations, and direct her to the best, in her present perplexity.
Having unburdened her bosom of a load of grief by a copious effusion of
tears, and felt in her spirit that calm resignation which a sense of its
own forlorn condition and a total reliance on God are calculated to
inspire even in the unregenerate and imperfect soul, Alia now proceeded
to the chamber of old Judy, whose expected illness had at last arrived,
having been ill now for three days. On perceiving her entrance into the
room, the old negress appealed to her in most supplicating terms to
fulfil her promise to send for "de priest, for now de hour am come. O
Ali', angel, dear," she cried, "do not let me die without the 'bon
Dieu,' or I lost foreber. O, haste! O, haste!"
Alia lost no time, but, taking pen and paper, wrote as follows to the
bishop of the diocese:--
"The Right Rev. Catholic bishop is respectfully informed that there is a
negro woman lying dangerously ill at Mr. Goldrich's, who, being a
Catholic, desires the last rites of that church. Being a native of St.
Domingo, the French is her vernacular tongue; for which cause it will be
desirable, if possible, to send, a clergyman who can speak that
language."
Public-domain text, read in full here on John Shaqi.
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