The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
A young negro lad was the bearer of this despatch, and he returned in
less than an hour, attended by Rev. Paul O'Clery, whom the bishop sent
to answer this urgent call, all those of the episcopal residence having
been out since early morning attending on the sick in their respective
localities. In order to avoid any further cause of displeasure to Mrs.
Goldrich, Alia had given the negro lad instructions to bring the priest
in through a private door that communicated with the garden, rather than
attract attention by entering the hall door. She had a full view of the
countenance of the young priest, through the window, while he was
crossing that part of the garden that lay next the houses of the city,
and, strange! her heart throbbed, and an indescribable sensation passed
over her frame.
"How happy," she thought, "must be the sister of such a gentleman as
that! how different her lot from mine!"
The priest entered, and was received with a very polite bow by Alia,
which was returned profoundly. Declining to take a seat, on account of
his many other urgent calls, he was escorted to old Judy's chamber by
his fair guide, who, on the way thither, explained to him what sort of a
person she was, and how odd in her notions about religion. Having
conducted him to her bedside, she made a polite bow, and retired, asking
if her services were further needed.
The priest answered, "No; that he believed all the requirements for this
holy but melancholy service were prepared, and that he supposed he had
to thank her for the nice arrangements he observed."
"Yes, mon pere," said old Judy, in half French, half English, "there is
the '_chandel_,' the '_eau-benite_,' the '_la croix_,' and the rest,
that I keep many year for my deathday."
It was only when she retired from the chamber that the priest caught a
full view of the fair Alia; and now
"A strange emotion worked within him, more
Than mere compassion ever worked before."
He saw in this interesting stranger the strongest resemblance to his own
sister Bridget. There were the same raven hair, the same candid and
large eyes, the same broad and well-set teeth so peculiar to the
O'Clerys, and the same form almost to a line. The groans and urgent call
of his penitent Judy, however, soon recalled his mind from its reveries,
and he banished all thoughts of Alia, as temptations, or, at least,
speculations, which it was for the present useless to entertain. He put
on his stole, and after a short aspiration for light and grace to
discharge his duty to the sick woman, was just in the act of repeating
the prayer, "_Dominus sit in corde tuo et in labiis_,"--"May the Lord be
in your heart and lips,"--when the creature, raising herself up in her
bed, prevented him, saying, "Mon pere, I vant, before I begin the
confession, to tell you a secret that burden my mind long time."
Public-domain text, read in full here on John Shaqi.
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