The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
"No, I did not, for I had not time," said Mrs. Doherty. "God forgive me.
I have a doubt in my own mind that the lady of the house (I renounce
judging her) was not honest when she told me of the child's death.
'Perhaps,' says I to myself, 'she is kidnapped.' And she was such a
purty angel, with a face you would delight looking on; and on her right
hand,--the Lord save us!--a circle like a ring was on her middle finger.
She was too good to live; and was made for heaven, I suppose. Glory be
to God."
CHAPTER III.
AN OFFICIAL.
Our poormaster, Van Stingey, was a very conscientious officer. He never
squandered what he called the people's property, the commonwealth. He
was none of your vulgar, ordinary poormasters. He did not want the
office; they only forced it on to him. Like some of your great
statesmen, he acted for _man_, as he emphatically said; not for poor
widows and orphans, taken one by one; that was only a secondary
consideration. His whole duty, his very existence, seemed to be needed
for the good of man, or humanity in general. The question with him was,
not how to relieve this or that poor man or woman. _That_ might engage
the attention of a man of no intelligence, no education, or no
philosophy: what he aspired to was, always to act by principle; to act
so that the state, or the people who owned _real estate_, and who
elected him against his will, to see that their interests were attended
to, whatever became of the poor. Accordingly, when he heard of any case
of particular distress, such as that a poor emigrant died of misery in a
cold, deserted house, our poormaster regretted it, as an individual;
but, as an officer, he said, he acted according to principle. He could
not betray his constituents, who elected him against his will, by any
act of extravagance; and the good of the many must be consulted. "Even
the Lord," he used to say,--for he was a religious man,--"when he
created the sun, left spots in it." The best statesman must sometimes do
what may be cruel to the few; but, in the end, it would turn out for the
good of man. This district, since his election, now twice successively,
had made a saving of some two hundred a year since he became its
officer; and that would, in time, open the eyes of the people as to who
were proper candidates for office, tend to diminish taxes, and, in fact,
be a work for man--progress and virtue. Besides this, Mr. Poormaster Van
Stingey had "got religion," by which he was wonderfully enlightened,
having been so lucky as to gain that valuable accomplishment just six
months, and only six months, before his election, at a camp meeting held
near the village of M----ville.
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