The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States. — John Shaqi
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
"Ya, ya," said Sam; and in five minutes the priest and his guide were
again proceeding on their charitable mission. They reached their
destination about two o'clock in the night, just one hour before the
death of her on whose account they had come such a journey. Father
O'Shane--poor old gentleman!--suffered terribly; had his ears
frostbitten, and two of his fingers frozen. But no matter; a soul was to
be saved, and that consideration alleviated all his sufferings, and
rendered him dead to every thing--cold, pain, watchings, hunger, thirst,
and weariness; nay, even death itself was but a trivial, inadequate
price to be paid by a mortal man to gain an immortal soul to Christ and
eternal happiness.
"'Tis an awful night, reverend sir," said O'Leary. "I fear we can't go
ahead."
"What matter, O'Leary," said Father O'Shane, "as we reached in time?
What is this night and all its violence compared with the sufferings of
a poor soul in the next world? All I regret is that you did not send me
in the sick call sooner. All is well, however; she was perfectly
conscious, and, I hope, worthily received all the rites of religion.
Hold up! you will rest well to-night, your conscience at ease, after
having been engaged in such a meritorious act of charity."
In nothing does the church of God manifest the divinity of her origin
and mission more than in the care which she bestows on her children, the
adopted brethren of Jesus Christ, at the awful hour of death. She
reserves all her good things for this her last service to her children.
She sends her keys there, to the bedside of the dying man, to open to
him the gate to the calm and peaceful walks of justification. She sends
her oils thither, too, to anoint the Christian gladiator for his last
and final struggle with his powerful enemies. She sends her divine
manna, to strengthen him and sustain him for the trying and unknown
journey; and she sends the music of her sweet hymns and litanies to
cheer him on, and the light of indulgences and benedictions to guide his
soul, illumine his understanding, and shed the rays of their heavenly
reflection on the difficult passage that he has to traverse. And this
food, these blessings, gifts, and graces, she has ready for all
repentant sinners without exception, be they the inmates of the true
fold, or straying without the boundaries of the city of God; be they the
timorous souls who are already washed, or the negligent, who have
followed the hard ways of the world. If, in her other functions, the
spouse of Christ is "terrible as an army set in array," "fair as the
moon, and beautiful as the setting sun," in this, her last office at the
death bedside, she is all mercy, tenderness, and goodness. O, how cold,
selfish, and intolerable would life be, if the Catholic church was not
present, on all occasions, with the graces, blessings, and consolations
of Christ!
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