The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
After the arrival in the city of the wearied missionary, his first visit
was to the scene of his late visit to the dying widow; and learning all
the particulars there that came under the cognizance of Mrs. Doherty, he
next drove rapidly to the poorhouse, where, as we have already stated,
the _pious_ officials had arranged the details so as to disappoint the
Popish priest of his benevolent designs, and to secure, if possible, the
adhesion of the young and interesting orphans to what they called "Bible
religion."
When Father O'Shane called at the county house, he learned from an under
official that the boss "_warn't to home_; and," said he, "the children
hadn't been here mor'n a few hours, when a highly-respec'able farmer had
taken them with him to bring up." He couldn't "tell nothin' about who
the farmer was, or where he was from; but the children wor well done
for, that's all." It was in vain the priest represented that the
children were no paupers, but of highly-respectable connections, who
were able and willing to provide for them. He didn't "know nothin' about
that; but he knowed papers were signed, (as he was directed falsely to
assert,) and that sartain the children could not now be claimed by any
persons except their parents. They were now under the care of
guardians." After repeated visits, continued for weeks and months, to
the same establishment, Father O'Shane could gain no more satisfactory
knowledge of the fate of the orphans. He was obliged to relinquish his
search in despair, concluding that the children were kidnapped, and
that, except by God's mercy, their faith and morals were doomed, under
the influence of cold, contradictory infidelity or heresy. He mentioned
the case to his congregation, earnestly soliciting their prayers for
these poor orphans of Christ; and he oftentimes offered the holy
sacrifice, to enlist the influence of heaven in their regard.
Let it not be said we exaggerate this account of the conduct of the
poorhouse officials; and from the improbability of such an instance of
injustice and cruelty happening in our day, let not our readers conclude
that such a case, and many such cases, happened not in times gone by.
Then the Irish Catholic population of the state was not much more than
what that of one county is now. Then an Irish Catholic could not get the
office of constable or bailiff; now we have Catholic cabinet ministers,
judges, senators, legislators, and aldermen.
Public-domain text, read in full here on John Shaqi.
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