The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
"You are a lawyer, sir," said Paul, "and you must know well the evidence
is all in favor of the Catholic church--being that founded by Christ,
and ruled and guided by the apostles. For, go back to the very apostolic
ages, and you will find the rites and the ceremonies of the church,
recorded in the writings of the ancient fathers,--as, for instance, in
the works of Tertullian, Ireneus, Ignatius,--to be the very same as
those now practised in the Catholic church in this country and all over
the world."
"I confess, Paul," said he, "that the external evidences are rather
favorable to Catholicity; but we principally depend on internal
evidence, or the feelings of our minds."
"That," said Paul, "is no evidence at all; for you have to do with
external facts. Institutions, history, monuments, testimony of men,
customs, and habits, are the only evidence you can bring to bear on this
controversy. How would you like to try a criminal by internal
evidence--to tell a jury that you had 'internal evidence' of the
innocence or guilt of the man accused? How could you discover whether or
not Caesar lived by the light of internal evidence? Is it by internal
evidence you learn that such cities as Rome, Paris, or Constantinople
exist? No, sir; it is by _external_ evidence, which is altogether in
favor of our church; and this is more valuable than all the internal
evidence that ever existed in the minds of fanatics, from Simon Magus to
John Wesley, or from the Gnostics to the spiritual rappers."
"Husband," said Mrs. Clarke, "I am afraid of your reputation in this
argument about religion."
"Madam, it is not _reputation_ I seek, but truth; and if I can find it
in the Catholic church, I shall embrace it myself, and all my family."
"You may bid adieu to most of your subscribers, then, after you become a
Roman Catholic," said madam.
"My dear wife," said he, impressively, "you ought to know me
sufficiently well to be convinced that not only the success of my
journal, but even the entire of my means, with my personal feelings,
would be willingly sacrificed by me, in order to secure for myself, and
for you all, what is infinitely beyond all earthly or temporal
considerations; namely, the salvation of our immortal souls."
"I did not want to insinuate, my dear, for a moment, that you could be
influenced by such a consideration as the success of your journal in a
matter of such everlasting importance. I only dropped the remark
casually and without reflection," said madam.
Public-domain text, read in full here on John Shaqi.
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