In order to explain more fully the seriousness of Mr. Clarke's desire to learn more and more regarding the Catholic church, and to account for his rather too easy concession to the arguments of Paul, we think it right to state that he had lately become a member of a literary and religious society established in his native city, under the presidentship of a minister of an Episcopal church. The object of this society, partly religious and partly literary, was to infuse a new spirit into the thinning ranks of Episcopalianism, by searching for, and bringing to light, in the popular form of lectures and dissertations, the evidences in favor of Protestantism, which, they supposed, were to be found in the writings of the primitive or ante-Nicene sages of the church. We do not think it would be appropriate to class this society under the appellative "Puseyite," for they had no direct connection or communication with that now rather celebrated school of schismatics, but undoubtedly the objects of both were analogous. Mr. Clarke's occupation was so much confined to the business of his lawyer's office, and his time so much engrossed by the attention required of him as an editor, that he had very little leisure to attend the regular meetings of the society, of which he was elected an honorary member; and hence, while he was at home and at the table, the whole discourse was on religion; for these were his only leisure hours. Paul he found not only well instructed in his religion, but capable of explaining very satisfactorily to him various points connected with such an important matter as that on which his mind of late turned its attention, and on which he desired the fullest information.