The Cross in Ritual, Architecture and ArtTyack, Geo. S. (George Smith)
History
The Cross in Ritual, Architecture and Art
Tyack, Geo. S. (George Smith)
Crosses
Amongst the magnificent roods destroyed about this time must be reckoned
that at S. Mary Hill, London, the figures from which were sold in the
reign of Edward VI. The cross was of wood, plated with silver gilt, and
the images of silver, and at the base of the cross was a crystal engraved
with the Holy name, and the five wounds of the Lord were marked with
rubies.
It was, perhaps, in the hope of making assurance doubly sure that the
ecclesiastical commissioners on the 10th October, in the third year of
Elizabeth, ordered the removal of all rood-lofts. "It is thus decreed and
ordered, that the rood-lofts as yet being at this day aforesaid
untransposed, shall be so altered that the upper parts of the same, with
the soller (loft), be quite taken down unto the upper parts of the vaults
and beams, running in length over the said vaults, by putting some
convenient crest upon the said beam, towards the church." That this order
was fully carried out the visitation questions of Archbishop Grindal and
other similar documents, as well as the state of every ancient screen left
to us, clearly show.
It must not, however, be imagined that England has been alone in losing
these objects of art and of devotion. Rood-screens, once as commonly found
in France as amongst ourselves, are now as commonly absent from the
ordinary parish churches, although in many instances suspended crucifixes
have to some extent filled their place. The lust for destroying, which was
such a passion of the Revolutionary era in that country, is largely
answerable for this. The great Abbey of S. Ouen, at Rouen, once possessed
a splendid rood-loft, ascended by twin circular stairs; it was pierced by
brass gates of elaborate design, and surmounted by a crucifix whose top
stood sixty feet from the pavement. It was defaced in 1562 by the French
Protestants, or Calvinists, and destroyed by the revolutionary faction in
1791. The Cathedral of Alby still has a fine loft similar to the one which
existed at Rouen, and Louvain has one also of great dignity.
In recent years an extraordinary revival of rood-screens, adorned with all
their proper and ancient images, and even provided with lofts, has taken
place in England. Amongst well-known London churches, S. Peter's, Eaton
Square, has recently been adorned with a fine metal screen surmounted by a
cross and the figures of six angels, and S. Paul's, Knightsbridge, with a
complete rood-screen; but instances of this are now indeed common. As an
illustration of the revival of the loft, together with the other details
of the ancient screen, amongst village churches in the single county of
York, Womersley, Cantley, and Sledmere have all in recent years been thus
enriched. Certainly few architectural features add more solemnity and
dignity to a sacred building than a well-proportioned and well-designed
screen, crowned by the representation of the Great Sacrifice.
Public-domain text, read in full here on John Shaqi.
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