The Cross in Ritual, Architecture and ArtTyack, Geo. S. (George Smith)
History
The Cross in Ritual, Architecture and Art
Tyack, Geo. S. (George Smith)
Crosses
We have already noticed that a well-cross is the only one left of a number
of crosses once existing in the city of Lincoln. It stands near the old
church of S. Mary-le-Wigford, and consists of a square building, like a
wayside chapel, the gable of which once bore the cross. It is said to be
the finest well-cross in the country, and dates from the fourteenth
century. The heavy base of a cross in Bisley Churchyard, in
Gloucestershire, which is now simply a truncated spire, has been supposed
to cover a well, which has now, however, dried up or taken some other
course. And again in the same county at Hempsted, whose wayside cross was
noticed above, another conduit resembling the one at Lincoln is found.
This building, known as Our Lady's Well, has the bases of two crosses on
its gables, and niches for statutes beneath them. In the present century
the well was closely built up. The neighbourhood of London at one time had
several well-crosses. The original Cross at Tottenham, of which the
present one is but a modern imitation, was not improbably of such a
character; and S. Chad's Well, S. Bride's Well, and the Clerk's Well (Fons
Clericorum), which have given their names to the respective districts of
Shadwell, Bridewell, and Clerkenwell, doubtless had their crosses
likewise. Near Madron, in Cornwall, is a well-chapel covering the Madron
Well. This, though only twenty-five feet by sixteen feet, was complete
with stone benches, raised sacrarium, and altar, but was almost destroyed
by Major Ceely in the Civil War. Helstone also has a holy well, and a
third is near Grade Church, all in the same county, where in each case the
well-cross has developed into a way-side chapel.
Henley has a cross which deserves mention on account of the subject carved
in the tabernacled head. A crucifix fills the niche from side to side,
while behind it, and with hands upraised in benediction over it, is a
crowned and bearded figure representing the Divine Father. The Dove, the
usual emblem of the Holy Spirit, does not seem to have been inserted.
This is a type of carving of which few instances have been left to us in
England, but one which was common in mediæval English art, whether the
artist wrought in stone or in glass.
Many of these wayside crosses, besides the well crosses, had granted to
them, or acquired by popular custom, the rights of sanctuary; and
doubtless in early days, when the arm of the law was not long enough or
strong enough to reach through all the length and breadth of the land, and
when the king himself amongst his barons, was scarcely more than _primus
inter pares_, the foremost of his peers, it must have been a wise and
merciful policy, which multiplied these "cities of refuge," where safety
was guaranteed to the accused until his case was fairly investigated.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account