The Cross in Ritual, Architecture and ArtTyack, Geo. S. (George Smith)
History
The Cross in Ritual, Architecture and Art
Tyack, Geo. S. (George Smith)
Crosses
narrow buttresses, surmounted by tabernacle work. The column is adorned
with niches containing statues of the Blessed Virgin Mary, St. John, and
other saints, and the tabernacle is completed with a tapering spire ending
in a small cross. The whole structure is thirty feet high.
A special class of wayside crosses has been provided by the ancient custom
of placing this holy sign beside wells and springs. From ancient times an
idea of special sanctity attached itself to springs of bright clear water.
It was so in the days of classic Rome, and the Derbyshire custom of
well-dressing proves its existence in the past amongst ourselves. All over
the country we find such springs with a tradition of being "holy wells,"
and their frequent dedication in the names of saints illustrates the same
fact. Canons of the church enacted in 960, ordered that no well should be
venerated except with the permission of the bishop of the diocese; but so
strong was the popular superstition, that similar enactments were called
for in 1018, and again in 1102. It was no doubt out of regard for this
popular estimation of wells, that in 950 they were declared to be
sanctuaries, whither the hunted fugitive from justice might flee and be
safe. The special fame of the wells of S. Keyne and of S. Winifred is
widely known.
Such being the case it was a natural thing to erect upon this holy ground
the sign of our salvation, a practice which the reader will no doubt
remember is referred to by Sir Walter Scott in his _Marmion_:--
"Where shall she turn? behold her mark
A little fountain cell,
Where water, clear as diamond-spark,
In a stone basin fell,
Above some half-worn letters say,
'Drink, weary pilgrim drink, and pray
for the kind soul of Sybil Grey,
Who built this cross and well.'"
Just such a rustic roadside erection as that to which Clare thus turned
for water to slake the thirst of the dying Marmion, exists at the village
of Bumpking Leys, in Shropshire. A plain oblong trough of stone surrounds
the well, and beside it is a small Latin Cross, with an inscription, now
indecipherable save for the sacred initials I.H.S.
Public-domain text, read in full here on John Shaqi.
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