India -- History -- British occupation, 1765-1947 -- Fiction; Invalids -- Fiction; Simla (India) -- Fiction
How far a sharp contrast will carry the mind! I never shake a root
in these our limited conditions without thinking of the long loamy
stretches of the Canadian woods where there was leaf-mould enough for a
continent of gardens, and of the plank “sidewalk” that half-heartedly
wandered out to them from the centre of what was a country town in my
day, adorned perhaps at some remote and unfenced corner by a small
grocery shop where hickory nuts in a half-pint measure were exposed for
sale in the window. I am no longer passionately addicted to hickory
nuts--you got the meat out with infinite difficulty and a pin, and
if it was obstinate you sucked it--but nothing else, except perhaps
the smell in the cars of the train-boy’s oranges, will ever typify to
me so completely the liberal and stimulating opportunities of a new
country. The town when I was there last had grown into a prosperous
city, and there were no hickory nuts in its principal stores, but at
the furthest point of a suburban sidewalk I found the little grocery
still tempting the school children of the neighbourhood with this
unsophisticated product and the half-pint measure in the window. I
resisted the temptation to buy any, but I stood and looked so long that
the proprietress came curious to the door. And along that sidewalk
you might have taken a ton of leaf-mould before anybody made it his
business to stop you.
We must acknowledge our compensations. Over there they certainly
get their leaf-mould cheaper than fourpence a basket, but they have
nobody to make things grow in it under a dollar a day. Here Atma,
the invaluable Atma, labours for ten rupees a month--about fourteen
shillings--and cooks his own meal cakes. The man who works for a
dollar a day does it in the earnest hope, if we are to believe his
later biographer, of a place in ward politics and the easier situation
of a local boss. It would be hard to infect Atma with such vulgar
ambitions. He is so lately from the hands of his Creator that he has
not even yet conceived the idea of accumulation. The other day I told
him that he might take a quantity of seed and surplus plants, and
sell them, and he would not. “I, how shall I sell?” he said, “I am a
gardener. This thing is done by Johnson-sahib,” and he looked at me
with amusement. I called him by a foolish name and told him that he
should surely sell, and get money; but he shook his head still smiling.
“By your honour’s favour,” he said, “month by month I find ten rupees.
From this there is food twice a day and clothes, and two or three
rupees to go by the hand of an old man who comes from my people. It is
enough. What more?” I mentioned the future. “Old?” he cried, “God knows
if I will be old. At this time I am a work-doing wallah. When I am old
and your honours are gone to _Belaat_,[2] I also will go, and live with
my people.”
“And they will, without doubt, give you food and clothes?” I asked.
Public-domain text, read in full here on John Shaqi.
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