The crowd : $b A study of the popular mindLe Bon, Gustave
Science
The crowd : $b A study of the popular mind
Le Bon, Gustave
Crowds
It is difficult to understand history, and popular revolutions in
particular, if one does not take sufficiently into account the
profoundly conservative instincts of crowds. They may be
desirous, it is true, of changing the names of their
institutions, and to obtain these changes they accomplish at
times even violent revolutions, but the essence of these
institutions is too much the expression of the hereditary needs
of the race for them not invariably to abide by it. Their
incessant mobility only exerts its influence on quite superficial
matters. In fact they possess conservative instincts as
indestructible as those of all primitive beings. Their fetish-
like respect for all traditions is absolute; their unconscious
horror of all novelty capable of changing the essential
conditions of their existence is very deeply rooted. Had
democracies possessed the power they wield to-day at the time of
the invention of mechanical looms or of the introduction of
steam-power and of railways, the realisation of these inventions
would have been impossible, or would have been achieved at the
cost of revolutions and repeated massacres. It is fortunate for
the progress of civilisation that the power of crowds only began
to exist when the great discoveries of science and industry had
already been effected.
5. THE MORALITY OF CROWDS.
Taking the word "morality" to mean constant respect for certain
social conventions, and the permanent repression of selfish
impulses, it is quite evident that crowds are too impulsive and
too mobile to be moral. If, however, we include in the term
morality the transitory display of certain qualities such as
abnegation, self-sacrifice, disinterestedness, devotion, and the
need of equity, we may say, on the contrary, that crowds may
exhibit at times a very lofty morality.
The few psychologists who have studied crowds have only
considered them from the point of view of their criminal acts,
and noticing how frequent these acts are, they have come to the
conclusion that the moral standard of crowds is very low.
Public-domain text, read in full here on John Shaqi.
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