The crowd : $b A study of the popular mindLe Bon, Gustave
Science
The crowd : $b A study of the popular mind
Le Bon, Gustave
Crowds
It must not be supposed that these are the superstitions of a
bygone age which reason has definitely banished. Sentiment has
never been vanquished in its eternal conflict with reason.
Crowds will hear no more of the words divinity and religion, in
whose name they were so long enslaved; but they have never
possessed so many fetishes as in the last hundred years, and the
old divinities have never had so many statues and altars raised
in their honour. Those who in recent years have studied the
popular movement known under the name of Boulangism have been
able to see with what ease the religious instincts of crowds are
ready to revive. There was not a country inn that did not
possess the hero's portrait. He was credited with the power of
remedying all injustices and all evils, and thousands of men
would have given their lives for him. Great might have been his
place in history had his character been at all on a level with
his legendary reputation.
It is thus a very useless commonplace to assert that a religion
is necessary for the masses, because all political, divine, and
social creeds only take root among them on the condition of
always assuming the religious shape--a shape which obviates the
danger of discussion. Were it possible to induce the masses to
adopt atheism, this belief would exhibit all the intolerant
ardour of a religious sentiment, and in its exterior forms would
soon become a cult. The evolution of the small Positivist sect
furnishes us a curious proof in point. What happened to the
Nihilist whose story is related by that profound thinker
Dostoiewsky has quickly happened to the Positivists. Illumined
one day by the light of reason he broke the images of divinities
and saints that adorned the altar of a chapel, extinguished the
candles, and, without losing a moment, replaced the destroyed
objects by the works of atheistic philosophers such as Buchner
and Moleschott, after which he piously relighted the candles.
The object of his religious beliefs had been transformed, but can
it be truthfully said that his religious sentiments had changed?
Public-domain text, read in full here on John Shaqi.
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