England -- Social life and customs -- 19th century -- Fiction; London (England) -- Fiction
"Thank you," said Mrs. Otway, as she rose to her full height. "I will
leave you to your own tedium, which must be acrid enough, I imagine, to
judge from the face you generally wear."
And she haughtily withdrew.
A scene of this kind--never more violent, always checked at the right
moment--occurred between them about once every month. During the rest
of their time they lived without mutual aggression; seldom conversing,
but maintaining the externals of ordinary domestic intercourse. Nor was
either of them acutely unhappy. The old man (Jerome Otway was
sixty-five, but might have been taken for seventy) did not, as a rule,
wear a sour countenance; he seldom smiled, but his grave air had no
cast of gloominess; it was profoundly meditative, tending often to the
rapture of high vision. The lady had her own sufficient pursuits, chief
among them a rigid attention to matters ecclesiastical, local and
national. That her husband held notably aloof from such interests was
the subject of Mrs. Otway's avowed grief, and her peculiar method of
assailing his position brought about the periodical disturbance which
seemed on the whole an agreeable feature of her existence.
He lived much in the past, brooding upon his years of activity as
author, journalist, lecturer, conspirator, between 1846 and 1870. He
talked in his long days of silence with men whose names are written in
history, men whom he had familiarly known, with whom he had struggled
and hoped for the Better Time. Mazzini and Herzen, Kossuth and
Ledru-Rollin, Bakounine, Louis Blanc, and a crowd of less eminent
fighters in the everlasting war of human emancipation. The war that
aims at Peace; the strife that assails tyranny, and militarism, and
international hatred. Beginning with Chartism (and narrowly escaping
the fierce penalties suffered by some of his comrades), he grew to
wider activities, and for a moment seemed likely to achieve a bright
position among the liberators of mankind; but Jerome Otway had more
zeal than power, and such powers as he commanded were scattered over
too wide a field of enthusiastic endeavour. He succeeded neither as man
of thought nor as man of action. His verses were not quite poetry; his
prose was not quite literature; personally he interested and exalted,
but without inspiring confidence such as is given to the born leader.
And in this year 1886, when two or three letters on the Irish Question
appeared over his signature, few readers attached any meaning to the
name. Jerome Otway had fought his fight and was forgotten.
Public-domain text, read in full here on John Shaqi.
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