The Crown of Thorns: A Token for the SorrowingChapin, E. H. (Edwin Hubbell)
Religion
The Crown of Thorns: A Token for the Sorrowing
Chapin, E. H. (Edwin Hubbell)
Consolation
Compare, then, if you will, this life of yours or mine, not with the
personal standard of threescore years and ten, but with the whole course
of human history; and instantly we appear but as bubbles in the stream
of ages. But, again, consider how history itself is as "a tale that is
told;" and then, indeed, what a mere incident in it all is your life
and mine! If we stand off at the distance of a few centuries, so that we
have no present interest in them, it is strange how the proudest empires
assume an empty and spectral aspect. Their growth and decline occupied
ages; but what a brief achievement it appears now! Why puzzle ourselves
about their origin, or seek to disengage the true from the fabulous in
their history? Why strain laboriously to settle names, and dates, and
dynasties? What mere point they have occupied in the processes of
the great universe! Their hieroglyphic pillars, their gray old
pyramids;--what are they to the age of Uranus, or the new planet? Each
of these empires fulfilled its mission, and relatively that mission was
a great one; but in the long sweep of God's providence, and among the
phenomena of absolute being, what a brief link, a subordinate climax, it
was! The huge ribs of the earth, and the coral islands of the sea were
longer in building; and even these are transitory manifestations of
God's purposes, which stream around us through constant change
and succession. And what, then, are these nations-these epochs of
humanity-but waves rising and breaking on the great sea of eternity?
Mysterious Egypt, haughty Assyria, glorious Greece, kingly Rome;--how
spectral they have become. They stand out in no relief. As we recede
from them, they sink back, flat and inanimate on the horizon. Each is a
tale that has been told. Surely, then, if such is the life of nations,
I need not labor to impress upon you a sense of the brevity of our
individual existence.
Public-domain text, read in full here on John Shaqi.
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