The Crown of Thorns: A Token for the SorrowingChapin, E. H. (Edwin Hubbell)
Religion
The Crown of Thorns: A Token for the Sorrowing
Chapin, E. H. (Edwin Hubbell)
Consolation
But, once more, I remark, that there are those who may say, "We do not
ask for any permanence in the conditions of life; we do not ask that
even its dearest relationships should be retained; but give, O! give
us ever those highest brightest moods of faith and of truth, which
constitute the glory of religion, and lift us above the conflict and
the sin of the world!" No truly religious mind can fail to perceive the
gravitation of its thoughts and desires, and the contrast between its
usual level and its best moments of contemplation and prayer. And it.
may indeed seem well to desire the prolongation of these experiences; to
desire to live ever in that unworldly radiance, close to the canopy
of God,--in company with the great and the holy,--in company with the
apostles and with Jesus,--on some Mount of Transfiguration, in garments
whiter than snow, and with faces bright as the sun; and the hard, bad,
trying world far distant and far below. Does not the man of spiritual
sensitiveness envy those sainted ones who have grown apart, in pure
clusters, away above the sinful world, blossoming and breathing
fragrance on the very slopes of heaven?
And yet, is this the complete ideal of life? and is this the way in
which we are to accomplish its true end? I think we may safely say that
even the brightest realizations of religion should be comparatively
rare, otherwise we forget the work and lose the discipline of our mortal
lot. The great saints--the men whose names stand highest in the calendar
of the church universal--are not the ascetics, not the contemplators,
not the men who walked apart in cloisters; but those who came down from
the Mount of Communion and Glory, to take a part in the world; who have
carried its burdens in their souls, and its scars upon their breasts;
who have wrought for its deepest interests, and died for its highest
good; whose garments have swept its common ways, and whose voices have
thrilled in its low places of suffering and of need;--men who have
leaned lovingly against the world, until the motion of their great
hearts jars in its pulses forever; men who have gone up from dust, and
blood, and crackling fire; men with faces of serene endurance and lofty
denial, yet of broad, genial, human sympathies;--these are the men who
wear starry crowns, and walk in white robes, yonder.
Public-domain text, read in full here on John Shaqi.
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