The Cruise of the Mary Rose; Or, Here and There in the PacificKingston, William Henry Giles
Religion
The Cruise of the Mary Rose; Or, Here and There in the Pacific
Kingston, William Henry Giles
Conduct of life -- Fiction; Islands of the Pacific -- Fiction; Missions -- Islands of the Pacific -- Fiction; Sea stories
While watching for what is next to occur, we see four chief men, so they
seem by their dress and bearing, walking along the beach. Taro says
they are priests. There are several men in attendance. They stop, as
if waiting for some one. They are armed with clubs and knives. Among
the crowd comes a young man taller than his companions, and comely in
his appearance. He seems joyous and light of heart, for he sings and
laughs, regardless of coming ill. The priests, watching him
steadfastly, slowly approach. He stops and looks at them with an
inquiring expression on his youthful countenance. "We require one quick
of foot to bear a message to the Eatua," says the chief priest. The
youth starts. Before he can reply, a blow from the priest's club lays
him low on the sand. The others fall on him with their clubs, and drive
out any life remaining. The priests, surrounding the corpse, place it
with the feet towards the sea, and utter some long incantations, each
priest holding in his hand a bunch of red feathers. Then they rise and
place the body of their victim parallel with the line of the sea beach,
and more incantations are uttered. The king, meantime, and his
principal chiefs have assembled, and take their stand near the temple.
Hair is now plucked from the head of the victim, and one eye is taken
out and wrapped in leaves, and presented to the king. With drums
beating slowly the body is now borne up by the attendants of the
priests, and placed on one of the altars. The tufts of red feathers are
at the feet, and rolls of cloth at the head. After this, for a quarter
of an hour or more the chief priest addresses it, and pretends to give
the message it is to convey to the world of spirits. The surrounding
populace look on with stupid amazement, no one knowing whose turn it may
be next to be slaughtered as a sacrifice to their blood-loving deity.
While the priests are chanting round the corpse the attendants dig a
shallow grave, into which it is thrown with little ceremony, and covered
up with stones and earth. Fires are now lighted, and dogs and pigs are
slaughtered and roasted, and these being placed on the altars, the Eatua
is invited to partake of the feast prepared for him. When we left the
spot, I shuddering with a horror I had never before felt, the provisions
remained on the altars. Taro tells us that the priests, if angered with
a person, avenge themselves by selecting him as a victim, and that for
fear of offending them no one ventures to interfere. The priests have
thus gained more real power than the chiefs themselves. They generally,
however, select some of the poorer people as their victims.
Public-domain text, read in full here on John Shaqi.
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