The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
O freedom! thou art not, as poets dream,
A fair young girl, with light and delicate limbs,
And wavy tresses gushing from the cap
With which the Roman master crowned his slave
When he took off the gyves. A bearded man,
Armed to the teeth, art thou; one mailed hand
Grasps the broad shield, and one the sword; thy brow,
Glorious in beauty though it be, is scarred
With tokens of old wars; thy massive limbs
Are strong with struggling. Power at thee has launched
His bolts, and with his lightnings smitten thee;
They could not quench the life thou hast from heaven.
Merciless Power has dug thy dungeon deep,
And his swart armorers, by a thousand fires,
Have forged thy chain; yet, while he deems thee bound,
The links are shivered, and the prison walls
Fall outward; terribly thou springest forth,
As springs the flame above a burning pile,
And shoutest to the nations, who return
Thy shoutings, while the pale oppressor flies.
BY LORD BYRON
(English poet of liberty, 1788-1824; died while taking part in
the war for the liberation of Greece)
Hereditary bondsmen! know ye not
Who would be free themselves must strike the blow?
By their right arms the conquest must be wrought?
Concerning Moderation
BY LAFCADIO HEARN
(A writer of Irish and Greek parentage, 1850-1904; became a
lecturer on English in the University of Tokio. Japan's ablest
interpreter to the western world)
Permit me to say something in opposition to a very famous and
very popular Latin proverb--In medio tutissimus ibis--"Thou
wilt go most safely by taking the middle course." In speaking
of two distinct tendencies in literature, you might expect me
to say that the aim of the student should be to avoid extremes,
and to try not to be either too conservative or too liberal.
But I should certainly never give any such advice. On the
contrary, I think that the proverb above quoted is one of the
most mischievous, one of the most pernicious, one of the most
foolish, that ever was invented in the world. I believe very
strongly in extremes--in violent extremes; and I am quite
sure that all progress in this world, whether literary, or
scientific, or religious, or political, or social, has been
obtained only with the assistance of extremes. But remember
that I say, "With the assistance,"--I do not mean that
extremes alone accomplish the aim: there must be antagonism,
but there must also be conservatism. What I mean by finding
fault with the proverb is simply this--that it is very bad
advice for a young man. To give a young man such advice is
very much like telling him not to do his best, but only to do
half of his best--or, in other words, to be half-hearted in
his undertaking.... It is not the old men who ever prove great
reformers: they are too cautious, too wise. Reforms are made by
the vigor and courage and the self-sacrifice and the emotional
conviction of young men, who did not know enough to be afraid,
Public-domain text, read in full here on John Shaqi.
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