The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
When he had spoken, reaching his right hand backward he grasped
the foot of the great golden crucifix. It snapped off like
glass, and he threw it on the marble floor at the feet of the
priest. The fragment broke into many bits. It was apparently
not wood, but plaster.
"Sacrilege!" cried the priest, in a stifled voice, as if
the sound were wrung from his throat. His eyes seemed to be
starting out of his great purple face.
The man quietly replied:
"No, but my right; for you are the sacrilegist and the
blasphemer who makes of the Son of man a hideous caricature."
Then the priest stepped forward, and gripped Markus by the
wrist. The latter made no resistance, but cried in a loud voice
that reverberated through the church:
"Do your work, Caiaphas!"
After that he suffered himself to be led away to the sacristy.
The Image in the Forum
BY ROBERT BUCHANAN
(English novelist and dramatist, 1814-1901)
Not Baal, but Christus-Jingo! Heir
Of him who once was crucified!
The red stigmata still are there,
The crimson spear-wounds in the side;
But raised aloft as God and Lord,
He holds the Money-bag and Sword.
See, underneath the Crown of Thorn,
The eye-balls fierce, the features grim!
And merrily from night to morn
We chaunt his praise and worship him
Great Christus-Jingo, at whose feet
Christian and Jew and Atheist meet!
A wondrous god! most fit for those
Who cheat on 'Change, then creep to prayer;
Blood on his heavenly altar flows,
Hell's burning incense fills the air,
And Death attests in street and lane
The hideous glory of his reign.
O gentle Jew, from age to age
Walking the waves thou could'st not tame,
This god hath ta'en thy heritage,
And stolen thy sweet and stainless Name!
To him we crawl and bend the knee,
Naming thy Name, but scorning Thee!
The Quest
BY FREDERIK VAN EEDEN
(Sequel to the scene quoted on page 360. Jesus has been held
for examination as to his sanity)
"Does he often have those whims, Johannes," asked Dr. Cijfer,
"when he will not speak?"
"He has no whims," said Johannes, stoutly.
"Why, then, will he not reply?"
"I think you would not answer me," returned Johannes, "if I
were to ask you if you were mad."
The two learned men exchanged smiles.
"That is a somewhat different situation," said Bommeldoos,
haughtily.
"He was not questioned in such a blunt manner as that,"
explained Doctor Cijfer. "I asked about his extraction, his
age, the health of his father and mother, about his own youth,
and so forth--the usual memory promptings. Will you not give
us some further information concerning him? Remember, it is of
real importance to your brother."
"Mijnheer," said Johannes, "I know as little as yourself about
all that...."
There was a knock at the door. The nurse came and said, "Here
is the patient." Then he let Markus in....
Public-domain text, read in full here on John Shaqi.
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