The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
Markus had on a dark-blue linen blouse, such as all the
patients of the working-class wear. He stood tall and erect,
and Johannes observed that his face was less pale and sad than
usual. The blue became his dark curling hair, and Johannes felt
happy and confident as he looked at him--standing there so
proud and calm and handsome.
"Take a seat," said Dr. Cijfer.
But Markus seemed not to have heard, and remained standing,
while he nodded kindly and reassuringly to Johannes.
"Observe his pride," said Professor Bommeldoos, in Latin to Dr.
Cijfer.
"The proud find pride, and the gloomy, gloom; but the glad find
gladness, and the lowly, humility," said Markus.
Dr. Cijfer stood up, and took his measuring instrument from the
table. Then, in a quiet, courteous tone, he said:
"Will you not permit us, Mijnheer, to take your head measure?
It is for a scientific purpose?"
"It gives no pain," added Bommeldoos.
"Not to the body," said Markus.
Said Dr. Cijfer, "There is nothing in it to offend one. I have
had it done to myself many a time."
"There is a kind of opinionativeness and denseness that offend."
Bommeldoos flushed. "Opinionativeness and denseness! Mine,
perchance? Am I such an ignoramus? Opinionated and stupid!"
"Colleague!" exclaimed Dr. Cijfer, in gentle expostulation.
And then, as he enclosed Markus's head with the shining
craniometer, he gave the measurement figures. A considerable
time passed, nothing being heard save the low voice of the
doctor dictating the figures. Then, as if proceeding with his
present occupation, taking advantage of what he considered a
compliant mood of the patient, the crafty doctor fancied he saw
his opportunity, and said:
"Your parents certainly dwelt in another country--one more
southerly and more mountainous."
But Markus removed the doctor's hand, with the instrument, from
his head, and looked at him piercingly.
"Why are you not sincere?" he then asked, with gentle stress.
"How can truth be found through untruth?"
Dr. Cijfer hesitated, and then did exactly what Father Canisius
had done--something which, later, he was of the opinion he
ought not to have done: he argued with him.
"But if you will not give me a direct reply I am obliged to get
the truth circuitously."
Said Markus, "A curved sword will not go far into a straight
scabbard."
Professor Bommeldoos grew impatient, and snapped at the doctor
aside, in a smothered voice: "Do not argue, Colleague, do not
argue! Megalomaniacs are smarter, and sometimes have subtler
dialectic faculties than you have. Just let _me_ conduct the
examination."
And then, after a loud "h'm! h'm!" he said to Markus:
" ... Now just tell me, frankly, my friend, are you a prophet?
An apostle? Are you perhaps the King? Or are you God himself?"
Markus was silent.
"Why do you not answer now?"
"Because I am not being questioned."
"Not being questioned! What, then, am I now doing?"
"Raving," said Markus.
Bommeldoos flushed, and lost his composure.
Public-domain text, read in full here on John Shaqi.
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