The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
For the rich men without scruple drew the estate into their own
hands, excluding the rightful heirs from their succession; and
all the wealth being centered upon the few, the generality were
poor and miserable. Honorable pursuits, for which there was
no longer leisure, were neglected; the state was filled with
sordid business, and with hatred and envy of the rich....
Agis, therefore, believing it a glorious action, as in truth
it was, to equalize and repeople the state, began to sound the
inclinations of the citizens. He found the young men disposed
beyond his expectation; they were eager to enter with him upon
the contest in the cause of virtue, and to fling aside, for
freedom's sake, their old manner of life, as readily as the
wrestler does his garment. But the old men, habituated and
confirmed in their vices, were most of them alarmed. These men
could not endure to hear Agis continually deploring the present
state of Sparta, and wishing she might be restored to her
ancient glory....
Agis, nevertheless, little regarding these rumours, took the
first occasion of proposing his measure to the council, the
chief articles of which were these: That every one should be
free from their debts; all the lands to be divided into equal
portions....
The people were transported with admiration of the young man's
generosity, and with joy that, after three hundred years'
interval, at last there had appeared a king worthy of Sparta.
But, on the other side, Leonidas was now more than ever averse,
being sensible that he and his friends would be obliged to
contribute with their riches, and yet all the honour and
obligation would redound to Agis. [Sparta had two kings,
Leonidas and Agis.]
From this time forward, as the common people followed Agis,
so the rich men adhered to Leonidas. They besought him not to
forsake their cause; and with persuasions and entreaties so far
prevailed with the council of Elders, whose power consisted in
preparing all laws before they were proposed to the people,
that the designed measure was rejected, though but by one vote.
[Attacked by his enemies, Agis sought refuge in a temple.]
Leonidas proceeded also to displace the ephors, and to choose
others in their stead; then he began to consider how he
might entrap Agis. At first, he endeavored by fair means to
persuade him to leave the sanctuary, and partake with him in
the kingdom. The people, he said, would easily pardon the
errors of a young man, ambitious of glory. But finding Agis was
suspicious, and not to be prevailed with to quit his sanctuary,
he gave up that design; yet what could not then be effected by
the dissimulation of an enemy, was soon after brought to pass
by the treachery of friends.
Public-domain text, read in full here on John Shaqi.
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