The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
Amphares, Damochares, and Arcesilaus often visited Agis, and he
was so confident of their fidelity that after a while he was
prevailed on to accompany them to the baths, which were not
far distant, they constantly returning to see him safe again
in the temple. They were all three his familiars; and Amphares
had borrowed a great deal of plate and rich household stuff
from the mother of Agis, and hoped if he could destroy her and
the whole family, he might peaceably enjoy those goods. And
he, it is said, was the readiest of all to serve the purposes
of Leonidas, and being one of the ephors, did all he could to
incense the rest of his colleagues against Agis. These men,
therefore, finding that Agis would not quit his sanctuary, but
on occasion would venture from it to go to the bath, resolved
to seize him on the opportunity thus given them. And one day
as he was returning, they met and saluted him as formerly,
conversing pleasantly by the way, and jesting, as youthful
friends might, till coming to the turning of the street which
led to the prison, Amphares, by virtue of his office, laid his
hand on Agis, and told him, "You must go with me, Agis, before
the other ephors, to answer for your misdemeanors." At the same
time Damochares, who was a tall, strong man, drew his cloak
tight around his neck, and dragged him after by it, whilst the
others went behind to thrust him on. So that none of Agis'
friends being near to assist him, nor any one by, they easily
got him into the prison, where Leonidas was already arrived,
with a company of soldiers, who strongly guarded all the
avenues; the ephors also came in, with as many of the Elders as
they knew to be true to their party, being desirous to proceed
with some semblance of justice. And thus they bade him give
an account of his actions. To which Agis, smiling at their
dissimulation, answered not a word. Amphares told him it was
more seasonable for him to weep, for now the time was come in
which he should be punished for his presumption. Another of the
ephors, as though he would be more favorable, and offering as
it were an excuse, asked him whether he was not forced to what
he did by Agesilaus and Lysander. But Agis answered, he had not
been constrained by any man, nor had any other intent in what
he did but to follow the example of Lycurgus, and to govern
conformably to his laws. The same ephor asked him whether now
at least he did not repent his rashness. To which the young man
answered that though he were to suffer the extremest penalty
for it, yet he could never repent of so just and glorious a
design. Upon this they passed sentence of death on him, and
bade the officers carry him to the Dechas, as it is called, a
place in the prison where they strangle malefactors. And when
the officers would not venture to lay hands on him, and the
very mercenary soldiers declined it, believing it an illegal
and a wicked act to lay violent hands on a king, Damochares,
Public-domain text, read in full here on John Shaqi.
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