The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
There was a wicked tyrant; and the god Indra, assuming the
shape of a hunter, came down upon earth with the demon Matali,
the latter appearing as a dog of enormous size. Hunter and dog
entered the palace, and the dog howled so woefully that the
royal buildings shook with the sound to their very foundations.
The tyrant had the awe-inspiring hunter brought before his
throne and inquired after the cause of the terrible bark. The
hunter said, "The dog is hungry," whereupon the frightened
king ordered food for him. All the food prepared at the royal
banquet disappeared rapidly in the dog's jaws, and still he
howled with portentous significance. More food was sent for,
and all the royal store-houses were emptied, but in vain. Then
the tyrant grew desperate and asked: "Will nothing satisfy the
cravings of that woeful beast?" "Nothing," replied the hunter,
"nothing except perhaps the flesh of all his enemies." "And
who are his enemies?" anxiously asked the tyrant. The hunter
replied: "The dog will howl as long as there are people
hungry in the kingdom, and his enemies are those that practice
injustice and oppress the poor." The oppressor of the people,
remembering his evil deeds, was seized with remorse, and for
the first time in his life he began to listen to the teachings
of righteousness.
The Nature of Kings
(_From the First Book of Samuel_)
(Hebrew, B.C. Eleventh Century)
And Samuel told all the words of the Lord unto the people that
asked of him a king. And he said: "This will be the manner of
the king that shall reign over you; he will take your sons,
and appoint them for himself, for his chariots, and to be
his horsemen; and some shall run before his chariots. And he
will appoint him captains over thousands, and captains over
fifties; and will set them to ear his ground, and to reap his
harvest, and to make his instruments of war, and instruments
of his chariots. And he will take your daughters to be
confectionaries, and to be cooks, and to be bakers. And he will
take your fields, and your vineyards, and your oliveyards, even
the best of them, and give them to his servants. And he will
take the tenth of your seed, and of your vineyards, and give
to his officers, and to his servants. And he will take your
menservants, and your maidservants, and your goodliest young
men, and your asses, and put them to his work. He will take the
tenth of your sheep; and ye shall be his servants. And ye shall
cry out in that day because of your king which ye shall have
chosen you; and the Lord will not hear you in that day."
King Yu's Misgovernment
(_From the She-ching_)
(Chinese classic, B.C. 1000)
A fish in some translucent lake
Must ever live to fear a prey
He cannot hide himself away
From those who come the fish to take.
I, too, may not escape the eyes
Of those who cause these miseries;
My sorrowing heart must grieve to know
My country's deep distress and woe.
Slavery
(_From the Edda_)
Public-domain text, read in full here on John Shaqi.
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