The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
(Scandinavian legends of great antiquity, collected, A.D. 1100,
by Saemund)
King Frothi called his slaves renowned for strength, Fenia and
Menia, and bade them grind for gold. The maidens ground through
many years, they ground endless treasures; but at last they
grew weary. Then Frothi said, "Grind on! Rest ye not, sleep ye
not, longer than the cuckoo is silent, or a verse can be sung."
The weary slaves ground on, till lo! from the mighty mill is
poured forth an army of men. Now lies Frothi slain amid his
gold. Now is Frothi's peace forever ended.
The Power of Justice
BY MANU
(Hindu poet, B.C. 1200)
Iniquity, committed in this world, produces not fruit
immediately, but, like the earth, in due season, and advancing
by little and little, it eradicates the man who committed it.
He grows rich for a while through unrighteousness; then he
beholds good things; then it is that he vanquishes his foes;
but he perishes at length from his whole root upwards.
Justice, being destroyed, will destroy; being preserved, will
preserve; it must never therefore be violated. Beware, O judge!
lest justice, being overturned, overturn both us and thyself.
Legislators
BY ISAIAH
(Hebrew prophet, B.C. 740)
Woe unto them that decree unrighteous decrees, and that write
grievousness which they have prescribed; to turn aside the
needy from judgment, and to take away the right from the poor
of my people, that widows may be their prey, and that they
may rob the fatherless! And what will ye do in the day of
visitation, and in the desolation which shall come from far?
to whom will ye flee for help? and where will ye leave your
glory? Without me they shall bow down under the prisoners, and
they shall fall under the slain. For all this his anger is not
turned away, but his hand is stretched out still.
Concerning Wealth
HESIOD
(Greek poet, B.C. 650)
Who, or by open force, or secret stealth,
Or perjured wiles, amasses wealth,
(Such many are, whom thirst of gain betrays)
The gods, all seeing, shall o'ercloud his days;
His wife, his children, and his friends shall die,
And, like a dream, his ill-got riches fly.
(_From the Instructions of Ptah-Hotep_)
(Egyptian, B.C. 3550; the oldest book in the world)
If thou be great, after being of no account, and hast gotten
riches after squalor, being foremost in these in the city, and
hast knowledge concerning useful matters, so that promotion is
come unto thee; then swathe not thine heart in thine hoard, for
thou art become a steward of the endowment of the God. Thou art
not the last, others shall be thine equal, and to them shall
come what has come to thee.
(_From the Icelandic, Eleventh Century_)
I saw the well-filled barns
Of the child of wealth;
Now leans he on the staff of the beggar.
Thus are riches,
As the glance of an eye,
They are an inconstant friend.
BY VIRGIL
(Latin epic poet, B.C. 70-19)
Curst greed of gold, what crimes thy tyrant power has caused!
Public-domain text, read in full here on John Shaqi.
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